It takes both awareness and information processing for dimensions to come into view. To see something in three dimensions, one has to view from outside and above the apparent dimensions. A circle on a plane—like a drawing on paper—does not appear as a sphere until viewed from above the plane. The added property of the height, added to the width and length, creates an object in space that becomes manifest in three dimensions, where height and width, and length are experienced.
The third-dimension requires conscious awareness in that it must be seen from above the plane to become an independent object. Two-dimensional objects are not distinguished from their background until they are observed from above the plane.
Duration is not only an element of time but an element of length. “Length” commonly refers to physical size, as in the length, width, and depth of an object. Duration measures the time period, but the term length is also used to define a period of time as in: “How long have you been waiting?”
Being equals existence. Nothing cannot exist because nothing has no being. Nothing was always a human conception, not a natural fact. The Arabian people, Babylonians, and the Mayans all came up with the conception of zero.
The ideas of infinities and endless eternities are foreign to human thought. To believe that one can travel on forever and never see an edge of the universe feels intuitively preposterous. To believe that time goes on infinitely forward and eternally backward is an awkward conception. We all have a hard time coming to terms with infinity. The idea that space is infinite means that infinitely huge sections of space can never be seen. What would be the point in that? We always need a point on which to anchor.
The same holds true for the universe. All things in space and time have beginnings and ends. They are finite. Yet, because the finite exists, then there must be that which is not finite. It is called the infinite. The ‘undefined’ is an even better term.
The same is true of nothing. Nothing does not exist. It is the opposite of existence in its ‘non-existence’.
Yet, nothing exists. It also does not exist. Or is it in a ‘superposition’ where it is both?
The reason infinity can go on forever is that there is nothing there at all. Without time and space, there are no things… nothing.
If the infinite does not exist in time and space, does it exist at all? Is there a geometric plane above time and space where awareness can experience no time and no space and still be aware?
I believe the answer to that is, yes. There is the point… the universal point, the invisible center of every circle in the universe. That point is one-dimensional because it is all there is––just one single point that contains the entire universe. No matter how large or small this point is thought to be, it is still all there is and it is the center of everything everywhere.
We can only speculate about the original point and how the physical world emerges from this super-positioned point that is every place and at the center of everything. The infinite includes the finite, the indefinite, and all that all exists.
I think it is imperative to come to terms with infinity. We need to understand that which is beyond time and space. It is the obvious source of existence and the physical universe. We cannot get away from a first cause that came from nothing. For explanation, some turn to the idea of an eternal universe. Yet, that theory cannot take wing and fly as a conception in the temporal world where all begins and ends. Even if energy is fundamental, the question remains: “From what did it spring?” Is energy eternal? Did it come from nothing?
The zero-dimension must be indefinite. It cannot be more than a point or it would be two-dimensional. It cannot be less than a point or it would have no existence. As such, the indefinite holds everything within it, including the finite. The indefinite is not limited by dimensional views. The indefinite has no reason to distinguish between the realms of physical and mental being for they are molded as one.
Consciousness creates the idea of time, then measures the duration as well. We need to understand that the realization of our world is both a mental conception and a physical reality. The world around us has myriads of viewpoints that change as our consciousness moves through the now. The person I call myself is but a collection of memories, hereditary information, experiences, learning, emotions, and patterns of thinking. We are here in the now because this is the only place for us to be. We cannot be in the past or the future except in mental processes. The physicality of our existence changes as the mental universe changes. Being in the now is a conscious and continuous mental state.
Our self-consciousness creates the dichotomy between mental being and physical being. They are two separate states of awareness. Each is equally welcome and both have their own dimensional viewpoints, complete duplicates of one another except one is coded into the physical state and the other is informational and coded into the mental state. The informational data of the universe is coded in the mental aspect (2-D). It is a part of the infinite while simultaneously, through entanglement, the data is physically encoded in the temporal world of physicality.
We are always in the middle. We create the ideas of time and motion and eternity and project them into a timeless era where they do not belong. Timelessness must exist, though we can barely imagine it. Experience, we deduce, cannot be had without events in time. How, then, can timelessness be possible?
It is possible because the now is always present. To be present in the now requires no thought or action at all. It simply is. Physical change occurs in time but time is not the cause of the change. It is the movement of conscious awareness through the eternal line of the electric now that creates change. Change is a movement that when measured, becomes time. But it is the conscious awareness that is doing the movement. It is the awareness that creates the change we call movement. The physical counterpoint of awareness is pressure, the force responsible for all physical movement.
We can surmise that the tool called mathematics springs from a natural source because the universe exhibits mathematical precision and patterns from the very start. Perhaps human minds create mathematics, but the muse is Nature itself. Mathematics and equations are commonly used to define what physical changes can produce.
In order to be useful, knowledge and information must be stored. Genetics and the nervous system are where we store our personal data. I think that the totality of this information and experience is stored mentally in the second dimension and physically in the third. The infinite plane of the second-dimension is similar to a universal soft drive that records all reality perpetually. Alas, this can probably never be proved, but it makes for great hope. It would answer the question as to why the universe destroys and recreates its parts.
Knowledge and experience form our four-dimensional viewpoints. Modern viewpoints revolve around the physical aspects of the mind. These scientific interpretations often hold that the mind is roughly identical to the brain and is reducible to physical phenomena such as the firing of neurons and the chemical encodings of memory.
Yet, we did not always think in this manner. Throughout the age of human reasoning, the mind has been connected to the psyche. The term “soul” is often used synonymously with the psyche—which includes the totality of the human mind, both the conscious and unconscious elements. The soul has long been thought to be the immortal aspect of the human condition, a ghostly spirit where the personality and moral compass resides.
Carl Jung used the words ‘soul’ and ‘psyche’ as they are the same word in the German language. Of this he wrote: “I have been compelled, in my investigations into the structure of the unconscious, to make a conceptual distinction between soul and psyche. By psyche, I understand the totality of all psychic processes, conscious as well as unconscious. By soul, on the other hand, I understand a clearly demarcated functional complex that can best be described as a “personality”. (Jung, 1971: Def. 48 par. 797)
In a universe paired with a mental aspect and a physical aspect, would the realities in each pair be different? The first dimension of the one point would be the same in both, but the second dimension of the two points becoming connected to form a line would be different. It is through this difference that they come to be independent entities. If one point is infinite and the other is temporal, then the world line of the eternal second dimension would be a straight line to infinity in the mental state. Meanwhile, the world line of the finite point would curve and eventually return to its own starting point, creating an orbit—a geometric figure. It would be temporal and physical because it had a beginning and an ending.
Infinity is not one thing. Even infinity must be paired to its opposite, the finite. Infinity simply has no beginning nor end. There can be many infinities in a larger infinity because small infinities, like endless numbers, take up no space at all and are not in time.
Objects exist beyond my personal awareness—such as the place I dwell, the people I know, and the universe I inhabit. They too exist in the now. They are a product of consciousness, but they cannot be of my consciousness alone. They are in the consciousness of all.
We all have a similar basic vision of the world about us. A common sharing of conscious knowledge between existing entities and objects obviously occurs––though much of nature works through an unconscious mental process. Our conceptions reside in the mental state and deal directly with the infinite process of energy transformation and electrical connections. This mental state has to be of universal proportion—just as the physical state is of universal proportion.
When we realize that objective awareness is essential for the very existence of objects, we come to understand the unity of all. We are all objects. We are mental conceptions, dreams that are molded together in the one universe that provides adventure, knowledge, and experience for all from the interactions of its individual parts.
Written by Sky Felker, Age 10; illustrations by Sky
It was a dark and stormy night when suddenly the phone rang at Harmony’s. Harmony is a smart girl with brown hair. She is 10 years old. She has a pet cat named Chilly. Harmony is a spy. Harmony anxiously ran down the stairs with her cat on her shoulder. Chilly has orange fur and black triangles on her face. Chilly has black paws and is also a spy, like Harmony.
Harmony picked up the phone. “Hello… who is this?” she asked.
“It is Martin,” he answered. Martin was Harmony’s boss. Martin is also a spy. He has red hair and his name is not really Martin. His name is CoSpy303. Martin is his code name.
“I have a mission for you,” said Martin. “There have been reports of animals and cheese disappearing.”
“Doctor McAfee,” said Harmony and Martin together.
Doctor McAfee is the worst villain of all.
Oh, by the way, Harmony was still wearing her pajamas.
“Who but Doctor McAfee,” she exclaimed. “He’s the only villain who steals pets and cheese.
“I’ll start looking at files in the morning,” said Harmony as she went upstairs to bed.
In the morning, she went downstairs to eat breakfast and get an early start on the files. When she was done with breakfast, she went up to her room.
Later, she walked around the block and talked to all of the victims. She stopped at Mrs. McRuddy’s house first.
“Hello, Mrs. McRuddy. Can you tell me what happened? asked Harmony.
“Well, I was going to the grocery store and when I came back my sloth Fefe was gone and so was all my cheese.”
“Can you tell me what time it was?” asked Harmony.
“It was on Thursday at 3PM.” Mrs. McRuddy. replied.
“Thank you,” said Harmony. Then she went around and asked all the people about the crime, then she went home with the data,
“Hmmm, look, Chilly. “Mrs. McRuddy and Mr. Landry and Lilly all have something in common, but I can’t quite put my finger on it,” said Harmony.
“Meow,” said Chilly.
“I know. I’m hungry too,” said Harmony, so they went out to lunch and got ice cream.
“Oh, Chilly, I’ve got it. What they have in common is the date and the time. All of their pets and cheese went missing on the same day and at the same time,” exclaimed Harmony.
“Meow,” said Chilly.
“That means he will go to Mr. Zack’s house next on Thursday at 3:00.”
On Thursday they went to Mr. Zack’s house at three, but Doctor McAfee did not show up.
“Maybe we were wrong. Maybe that’s not the pattern,” said Harmony.
She went to Mrs. McRuddy’s house and asked. “What did your pet have to eat just before you left?”
“She got cheese, but that was strange cheese,” said Mrs. McRuddy.
“Can you tell me what it looked like?” asked Harmony.
“It looked like cheese, but with red flashy things,” explained Mrs. McRuddy.
“Very strange,” said Harmony, She decided to visit the other houses once more, then went home.
“I don’t see anything wrong with the cheeses,” Harmony said.
“Meow,” said Chilly.
“Don’t be silly, Chilly… wait a minute. They do look like robots… zoom in close and they ARE robots,” said Harmony. “We must run to Mr. Zack’s house.”
At Mr. Zack’s, they found Doctor McAfee switching the cheese so that Mr. Zack’s cat would go to Doctor McAfee.
“I hope you have fun in jail because that’s where you are headed,” said Harmony. Then she called the police and they were there in two minutes.
“Thank you, Harmony,” said the police.
“You’re welcome,” said Harmony.
And so, that is how Harmony defeated Doctor McAfee.
Dimensions are mental constructs. A dimension is a measurement of something. These measurements are in the mental world of conscious awareness. We can only measure things with our conscious intellect. When we become aware of a dimension, it is a viewpoint.
This parade of dimensions begins with the zero-dimension, a non-dimensional viewpoint without material content. For dimensions to come into view, both awareness and information processing is required. That is why the zero-dimension is a mental world of awareness. It precedes the existence of being. This non-material zero-dimension is without time, without space and is eternally present everywhere at once. The zero dimension is the source of the awareness that projects the universe into being.
This is where each of us came from before birth and possibly the same non-place that we dwell in when we die. We all remember this place. Since we have all experienced the place where our awareness of ourselves was united with everything before we began to exist in this time and space. Everyone has experienced an infinity of endlessness.
Timelessness can be pictured as a sleeping form of awareness that—when awakened—develops into the recognition of sensory touches and perceptions. In time, awareness births the subconsciousness and the self-consciousness.
As the universe is born from infinity, we are as well. Infinity is that which was before this life experience. The world about us is similar to a continuous dream that is made real by our consciousness awareness.
Because the zero dimension is static and unchanging, the first and second dimensional structures are also timeless in that they are everywhere at once.
To see something in three dimensions, one has to view from outside and above the apparent dimensions. A circle on a plane—like a drawing on paper—does not appear as a sphere until viewed from above the plane. The added dimensions of height, width, length, and duration create a space that becomes visible in three dimensions while height, width, and length are being experienced.
Duration is not only an element of time but it is also an element of length. “Length” commonly refers to physical size, as in the length, the width, and depth of an object. Duration measures the time period, but the term length is also used to define a period of time as in: “How long have you been waiting?”
When and space and time are molded into a common dimension, they become that fourth-dimensional viewpoint which Einstein called spacetime.
Scientists tell us that the universe was born about 13.8 billion years ago. Through the eons that passed, our modern lives evolved from nothing into the complex situations that we find ourselves immersed in and call the present time. Everyone seems to have a theory of why this is so. Some ideas seem much better than others, yet all lead to that same demise that our emotional states want desperately to reject, the cessation of being itself.
We try to contemplate the nature of the world—develop ideas about the building blocks of nature that create this world around us—by looking into the atoms that make our physical universe searching for the smallest particles.
Is there such a thing as the smallest particles? How could there be? Something would always be smaller than the smallest until it disappeared into infinity—which is exactly what matter seems to do.
Matter seems to be made of vibrating wave frequencies. Electrons have different states of energy. We see solidity in our immediate world, but the micro world seems to be a sea of informational energy that creates the appearance of solidity, while most of the manifest universe is a vacuum in space. We do not live in the micro-world. We know that if we crash into these solid mountains of elemental rocks, it will injure or destroy us.
Donald Hoffman—professor of cognitive science at the University of California, Irvine—wrote: “On the other side are quantum physicists, marveling at the strange fact that quantum systems don’t seem to be definite objects localized in space until we come along to observe them—whether we are conscious humans or inanimate measuring devices. Experiment after experiment has shown—defying common sense—that if we assume that the particles that make up ordinary objects have an objective, observer-independent existence, we get the wrong answers. The central lesson of quantum physics is clear: There are no public objects sitting out there in some preexisting space. As the physicist John Wheeler put it, “Useful as it is under ordinary circumstances to say that the world exists ‘out there’ independent of us, that view can no longer be upheld.”
Hoffman continues: “Not only are they ignoring the progress in fundamental physics, they are often explicit about it. They’ll say openly that quantum physics is not relevant to the aspects of brain function that are causally involved in consciousness. They are certain that it’s got to be classical properties of neural activity, which exist independent of any observers—spiking rates, connection strengths at synapses, perhaps dynamical properties as well. These are all very classical notions under Newtonian physics, where time is absolute and objects exist absolutely. And then [neuroscientists] are mystified as to why they don’t make progress. They don’t avail themselves of the incredible insights and breakthroughs that physics has made. Those insights are out there for us to use, and yet my field says, “We’ll stick with Newton, thank you. We’ll stay 300 years behind in our physics.”
In other words, Hoffman thinks that the universe itself if a mental conception composed of independent conscious agents with varying degrees of complexity, all of which are but informational viewpoints that communicate with one another. From the smallest to the largest, all are composed of the same non-material—awareness and consciousness. Communicating conscious agents can merge to form other conscious agents.
DOES IT MATTER?
Does it matter much if the universe is a mental conception or a physical reality? Are the results not the same? Both lead to the same questions and dilemmas either way. Saying that nothing really exists does not change anything because it still exists. Notions that awareness can sleep, wake, be unaware, and dream again through infinity is the most interesting mythos.
Can an understanding of the cosmos as a mental conception be an emotional solace to existential anxiety?
Life becomes one riddle after another for the thinking person. Solving one riddle creates many more to take their place. Debunking one myth leads to another, as the world is both mystic and mythic.
We peer into the universe with our telescopes and our probes and find awe-inspiring beauty of all kinds. Who can object to the beauty of Saturn’s rings set in the blackness of the sky or the wonderful things that nature provides for our eyes and ears to hear and see? At the same time, we wonder why these things even exist for us to see. Why should the beauty of the world go unseen and unappreciated for billions of years, waiting to be seen and appreciated for billions of years while intelligent life on Earth evolves enough to care about it? Who or what experienced these wonders before the dawn of time or the emergence of living things? What was the observer that brought our universe into view?
This is where the idea of a mental conception of the world is most convincing. In order for there to have been an evolutionary past through the birthing of elements in stars, there had to be an observer.
Many believe that God is the creator of the universe and experienced the void of the universe alone long before the world came into being, but everyone has their own conception of what this God might be. The Abrahamic religions give God a male gender, a father figure—though giving birth to the universe seems to be a female attribute. Cultures create their own myths to explain their existence.
In the long run, does it matter whether God created the universe (as some religions claim) or physicality came into being and evolved into the present (as some scientists believe)? Either point of view is obsolete with quantum mechanics. Yet, both views point to an event from an undefinable zero dimension. Whether we call it Creation or the Big Bang, we refer to the same event that came from beyond time and space.
Some assume our universe came from the remnants of a previous universe. Some think it came from nothing at all, and some say something cannot come from nothing.
I, for one, find it much easier to visualize timelessness than to envision the beginnings and endings of time. I also find it easy to visualize timelessness as having no concept of duration yet is focused on experience instead. The timelessness of the dimensions above our own experience seems to perfectly balance our mortal experiences with the immortal potential of our existence. Duration is a concept stamped upon experience by intellectual branders. Someone dreamed up the idea of measuring time but did not really comprehend the nature of timelessness and pure experience. How long the experience is felt is not nearly as important as the experience itself.
Where did our consciousness reside before we came to be born? Is it possibly the same non-place in which we dwell when we die? We have all experienced the place where our awareness of ourselves was blank and united with everything. Before we began to exist in this time and space, we all experienced a blank infinity of time and memory. On a personal level, eternity is that which your consciousness was before this life experience. Eternity can be pictured as a sleeping form of awareness that—when awakened—develops sensory experiences such as touch and perceptions. In time, the subconscious and the self-conscious carry out the business of life and survival. As the universe is born from infinity, we are as well. Infinity is that which was before this life experience. The world about us is similar to a continuous dream that is made real by our conscious awareness.
Because the zero dimension is static and unchanging, the first and second dimensional structures are also timeless in that they are everywhere at once. That there is structure in the lower dimensions has some experimental evidence.
“So far, there may already be one piece of experimental evidence for the existence of a lower-dimensional structure at a higher energy scale. When observing families of cosmic ray particles in space, scientists found that, at energies higher than 1 TeV, the main energy fluxes appear to align in a two-dimensional plane. This means that, above a certain energy level, particles propagate in two dimensions rather than three dimensions.” (https://phys.org/news/2011-03-physicists-dimensions-universe.html#jCp)
The appearance of first and second dimensions begin the structure of our physical universe. Time is of no concern in these dimensions. The second-dimension creates space where energies can move and react, physical fields can form universally in this dimension. The third dimension ads depth and height and the fourth expands space by creating the duration that we know as time.
Everything in the universe is projected in three dimensions from its zero dimensional source. It has been called the Void, God, Infinity, First Cause, The Great Spirit, Universal Mind, or many other such name devised to express the idea of an unknowable non-thing that is beyond existence, being and conception.
Infinity, since it contains all things and all events began from within it, must be the source of the physical laws that we discover in nature. The finite is contained within infinity.
INFINITY AND THE UNIVERSE
There are those who cannot accept that there is such a thing as infinity. They consider infinity a simple conception or a mathematical symbol. For some people, the dogmatic religious world hurt them emotionally when they came realize that that the dogma the world fed them is false.
But it is not that easy to dismiss infinity. If something is finite, then there must be something that is not finite. That would be the infinite.
1 a: the quality of being infinite. b: unlimited extent of time, space, or quantity: boundlessness. 2: an indefinitely great number or amount such as an infinity of stars.
When we think about how the world about us came to be, we have only two choices. It has a beginning or it is endless and has no beginning. Having no beginning leaves us in a quandary, as the universe should have run out of energy and depleted itself long, long ago. There would have to be a continual creation of new energy to replace that which was lost to the entropy of dissipation for a universe to be eternal.
If no universe existed before the Big Bang, then what was there? What was in its place when there was no place? Nothing? But nothing cannot exist because it has no being. The ‘it’ we seek cannot be anything but infinite and boundless nothingness that cannot have existence.
The world, it is said, cannot come from nothing. ‘Nothingness’ may not operate under the same laws of physics by which ‘somethingness’ operates. We cannot assume anything about the physics within nothingness. We cannot really say anything about what nothing is.
However, there are potentially satisfactory answers to the puzzle of eternity, infinity, and first causes. These answers are simple to understand by any person that is able to shed his or her preconceptions that have been fostered by the cultural experience.
That answer is that physical reality is built in dimensional layers. The first dimension is infinite and eternal—no beginning nor endings—no particular spot in space nor place in time.
The first dimension is an infinite point that contains all that is possible to exist within it because it is all that exists. It is much like the singularity that the Big Bang theorists posit as the infinity dense point from which all came. The universe always exists within this eternal first-dimension, but not in physical form.
The second-dimension is a flat plane that spreads in all directions from the infinite point. Being infinite as well, this dimension has no beginnings and endings. This second-dimension is without the perception of time but originates all further dimensional experience. It is the foundation for the concept of space.
Ultimately, dimensions are viewpoints. Viewpoints are mental constructions. Each dimension contains all the information from the previous dimension while adding important new perceptions.
The two-dimensional line, for example, is the point replicating itself over and over, appearing to travel in a straight line, a vector from the original infinite point. The universal lines that form the universal field is the repetition of the infinite point throughout space. The point is endless and timelessly recurrent. By the expansion of its being, the point fuses with those primal copies of itself to form space and a second dimension.That fusion releases vast amounts of virtual energy that radiates from the original point to form myriads of universal fields. As this radiation spreads there is an expansion of space in the second-dimension.
It is the second dimension that contains the blueprint for the three-dimensional world we see with height, length, and width. The two-dimensional universe is flat, like a blueprint. The beginning of the universe is easily comprehended if we hold the view that the physical laws which determine the mathematics, probabilities, and shapes essential to universal existence exists in the second dimension. We do not create these laws and principles. We discover them.
As a picture of the natural world can be recorded on flat surfaces like paper and film from the artist’s perspective, the second dimension can hold our three-dimensional viewpoint in an encoded series of digital bits.
The third and fourth dimensions limit the space of the second, changing its physicality to a closed, temporal space where duration, height, volume, and depth become apparent. The process can be visualized as similar to the Japanese art of origami where three dimensional space is unfolded from the two dimensional patterns. By the folding of space, volume, height, and width emerge in a three-dimensional universe, but some space is lost in the process, the same way that some paper is lost on origamic folds. The three-dimensional universe is finite.
The step to physical reality comes through events in four-dimensional space.
Four-dimensional space combines time and duration with three dimensional space. It is the basis for the theory of relativity. Time and space are fused and affect one another as the fourth-dimension emerges and posits another aspect to the third dimensional viewpoint.
In this simple explanation of dimensions, there is a missing ingredient of vital importance to the universe—the mental component of the observation.
THE MENTAL UNIVERSE
Awareness precedes physical existence in quantum mechanics. Awareness is invisible. It cannot be touched or measured, yet it is ever-present even when we are not conscious of it. Awareness builds consciousness through the fusion of random information into organized information.
The cosmos is projected into being from a non-dimensional and timeless zero dimension. Even if the remains of previous universes should form the present incarnation, those first universes have to start somewhere. That somewhere is beyond time. It has to come from the non-dimensional.
What we experience comes from our personal consciousness—our awareness of being in the moment. What is this awareness? Is it a sense that arises from our human brains and nervous systems? If so, then awareness dies when we die. Are plants are aware? Are microbes aware? If you think they are not, perhaps you have the wrong conception of what awareness is.
Many people think that awareness emerges late in evolutionary history. To some, it is unthinkable that awareness should precede evolutionary development. Consider an unthinking rock or an ignorant chemical reaction. Where is this awareness in primal nature? What causes awareness to rise in the first place? Is it inherent in the natural order? Are reactions awareness, or are we mincing words? Are interactions aware?
In quantum physics an observer and an interaction is the same thing. Only objects interact. Even a particle colliding with another particle is an interaction and therefore an observation as well. Observations and interactions do not need to have to have concepts to produce effects and events. They are the events.
Our awareness uses the tools of perception to identity itself and the outer world. Were dinosaurs unaware? Are single-celled life forms unaware? A better question is to ask if they have any form of perception. Obviously, if they react to stimuli they have some form of perception. If they have perception, they have awareness—not on the grand scale that mammals have developed, but their reaction to observation and touch shows that they have awareness built into their systems.
Quantum mechanics posits that the universe is a connected unit, each part having an effect upon another. Everything in space and time has a cause and an effect. If it has no cause and effect, it is not in space and time. Quantum mechanics also posits that events must have an observer/interaction to be an event. The event itself would not happen unless and until it is observed. The interaction itself is an observation.
This is another clue that the world might be a mental system with a physical component. Observers are generally thought of as being people, but they can also be a system. An observer is a person or a system that observes. In other words, before we can have a world, we need events. To have events we need an observer. To have an observation we need awareness of an object or an event.
The essential quality for an observation or an interaction is to have awareness of an object. Awareness, then, is the first cause for the existence of time and space. All things are not only produced by awareness in its myriads of localized forms, but all things are formed from the eternal and non-material awareness which has always been present in the eternal now.
Something has to be a first cause for the parade of time and space to exist. This first cause cannot be material, yet the material world was produced from it. Our dreams are not material nor real, but the fields involved in neural synapses produce what appear as images in our minds. This is similar to the construction of the universe as well.
Awareness is invisible. It is not something that we can touch or measure, yet it is ever present even when we are not consciously aware of anything.
Awareness is the observer that is awakened by reactions to objects from within and outside ourselves. These reactions to our inner and outer worlds create information that eventually organizes itself and becomes experience.
Awareness does not need the concept of time and space. It creates time and space when it awakens to stimulus from another.
Awareness is all that is necessary for the building of a universe.
Awareness is the proper name for the concept of the mind of God.
Something has to come into being within a dimension before it can exist. Otherwise, it would still be in the realm of dimensionless infinity.
At the very beginning of an idea, the universe has a point. This point has a purpose. It becomes the first-dimension. The point exists everywhere at once because that is all there is. The entire universe resides in it. The point exists even now in every corner of the universe. It is the eternal first-dimension. It is the foundation of experience from a timeless realm without a location. Space itself is unborn and appears in the second dimension. The point has the ability to be omnipresent by the simple fact that it is the only thing that exists.
Yet, our shared awareness cannot recognize or react to one thing alone because there is nothing to reference. At the very least, a singularity is unstable if not impossible.
A second-dimension only comes into being with the existence of at least two points—but the essential ingredient of awareness must present for observing, interpreting, and recording this information. This fact becomes even more obvious in the three-dimensional view where awareness is essential to separate the flat two-dimensional image of a circle from its background to envision a sphere with height, length, and width. In order to see a sphere, we have to see it from above and outside the image. It takes conscious awareness to do this. The second dimension requires dimensional awareness to exist. It exists upon a timeless plane with the entire universe and all its structure written in every part of space and every qubit of information by the first-dimensional point.
We have been taught to understand awareness as a product of evolutionary biology. Many think awareness is something that occurred from a chemical soup after molecules began to replicate and divide. Our ideas of awareness and consciousness are built around the idea of living beings, especially those with nervous systems. Some do not believe that plants have awareness, though they react to sunlight and propagate themselves. It takes subconscious mental powers to grow DNA into something that can be passed to offspring—and this does not necessarily mean the world is formed from intelligent design from a divine creator. Most awareness is subconscious. It is not necessarily produced from a self-reflective mind unless we consider the mid of nature itself is self-aware. Awareness comes before the mind.
Let us picture a mental universe that coexists with the physical universe. The physical universe is not a solid block of physical mass any more than the mental universe is a unified universal mind. Neither is true. The physical universe is composed of entities unique to themselves, just as the mental universe is made from separate levels of individual awareness each unique to themselves. Awareness is that which holds the knowledge of interactions and observations. As such, awareness precedes existence itself.
Yes, awareness comes first. For eons, this awareness may have held nothing at all because there was nothing of which to be aware. Each of us experiences the truth of this first hand. We come from a place that has no memories, no experience, and no existence until we are conceived, grow aware, and begin to form our identity. What we are before we are born is a field of awareness that has not come into identifiable form. Because awareness existed before we did, we were able to recognize, learn, and eventually become that which we are now. If our awareness did not exist before our birth, our birth would never have happened. So it is with all interactions and observations in nature and beyond. It takes awareness for anything to have physicality. That is why there are two states in existence, the mental and the physical. Both are separate aspects of the same reality.
To connect two points and form a line, information must pass between these points. Something or some non-thing must become aware of both points. Yet, this line is infinite because it has no length. We can see that there must be a form of knowing in the non-dimensional realm. It is not some void dimension that is without knowledge or thought of any kind. Left to itself, the vector of this line could go on forever or curve back upon itself to form an orbit. In the second dimension, there is no duration nor speed.
Because awareness is the one pre-existing condition essential for any form of energy to be perceived, awareness must be the original state of the universe. Awareness precedes essence. Awareness evolves into subconsciousness and consciousness.
A mental dimension for the positive point and a physical dimension for the negative point is part of the pairing of opposite states. These points are entangled. What happens to one happens to the other instantly because these points are still eternal and not in the dimension of time. Without time, no speed or duration exists. Each point, though duplicates of another, have different spins. Separate viewpoints evolve from that spin.
Awareness evolves into higher consciousness. This is confirmed by examination of the evolution of conscious life. This does not mean that awareness constantly knows everything in the universe, nor does it mean that there is a universal plan for advanced consciousness to inherit or evolve into a super-intelligence that is reserved for the attributes of a god. Self-awareness often rests. We sleep and we dream. We are not always consciously aware. We can conclude this is so by examining our awareness. Subconscious awareness is in charge of our autonomous systems that continue with or without self-awareness. The universe has evolved without self-consciousness for billions of years.
-Kenneth Harper Finton Thursday, August 1, 2019, revised 8/29/2020
Nature is a puzzling mother. She imbues her children with a strong instinct for survival, but to do so they must prey upon and consume others. We will always fail when we try to embed human morality to the ways of nature. Nature is not human, though humans are a small part of nature. We are not likely to change the fact that big fish eat small fish. “Eat and be eaten” is nature’s decree.
I think that in the long-term we might understand this better from physics and the idea of fusion. Fusion in the Sun creates the light and warmth that bathes the Earth. Fusion is perhaps more than a combination of elements that destroy themselves to create something larger than themselves. Fusion creates the energy needed to make to the universe itself work. Fusion must be an evolutionary process of building from the old to create the new. Fusion likely works its way down to predator and victim. From the consumed elements of another, life is born and maintained, then recycled once again.
Seven years ago I responded to this video about being thankful for our Thanksgiving turkey in a manner not unlike the views held by ancient native peoples who blessed their kill and reverently consumed the flesh. The argument turned into vegan vs non-vegan views but is worth reviewing. I am KHF333 in the below comments.
What no one said but the woman in the video is that the turkey in the video has a purpose. It was raised to be slaughtered and then eaten. That was the purpose of its life. Had that purpose not been there, that turkey would not have lived at all! So is it a blessing for the turkey to experience a life it never would have had? Actually, I think it is.
That is what slave owners used to say to rationalize their procreation and self-serving ends. “A slave’s life is better than no life at all… I prefer this quote from a commenter: “You believe that because we are in some sense responsible for the existence of certain animals, we have the right to treat them as a resource to be exploited (in this case, for their flesh).” Vegans believe that since they would not exist if not for our actions, we are ethically obligated to allow them to continue existing since they prefer life over death. I feel an overwhelming ethical obligation to those individuals that already exist. I feel no ethical obligation to those who will never exist.
Yeah, John, but there is a BIG difference. The commercial turkey is not a born wild bird. It was bred for the food chain. Nor do they have the kind of rationality that humans do, so comparing them with slaves is not a valid comparison. Nature has devised the system of the big fish eating the little fish. I doubt seriously if human compassion can ever turn this around. The vegan will not even eat fish or cheese… out of some incongruous respect for a nature that does not respect them. Nature is out to kill us, you know. It is the way it is. Mammals drink milk when they are infants and eat whatever their generic nature tells them is food.
Intelligence is not a criterion for making a decision about whether a being lives or dies, or it would be fine to consume infants and people in comas. The slave comparison is valid since you were specifically making the argument that serving a purpose to a group that exploits them gives them the reason for being in the world. Animals have their own purpose and right to fulfill their own meaning, and it isn’t for you to decide their ‘worth’.
There is no ‘food chain’ for humans. We decide what we are going to eat. “chain’ suggests a closed-loop system. We are capable of making ethical decisions. That gives us a freedom that most animals do not have. If a capacity for having morality makes the human race special or ‘bigger’ we should be using it to defer harm from innocents. We haven’t done a very good job of proving that we are competent to be considered integral to the earth.
You are just using ‘Nature’ to hide/fit in your actions into a convenient rationalization. Nature does a lot of things that we as humans would never do to others.
By your original statement, perhaps kittens and rabbits get a chance to be in the world because they serve a purpose for some humans-crush entertainment.
We don’t need ‘commercial’ animals to continue to be in the world. It would be just fine when the demand for flesh goes, so do those animal’s production
KHF333 @John Carbonaro
Because grazing animals and animal husbandry take so much space and cause such environmental harm, it may be on the way out of fashion in some areas of the world. As the ultimate predator, humans make most of the decisions about what survives and what does not. There is as much life in a carrot and a potato as there is in a cow and a turkey. To blindly hold ourselves up as more righteous than others because we only kill vegetables seems to me to be the ultimate in self-deception.
John Carbonaro 26 NOV 2010 10:31AM @KHF333 If you think there is as much life in a carrot/potato as a cow or turkey, there is no rational conversation to be had here. Instead of putting on an animal mask and playing ‘ultimate predator’, grow up and be the ultimate person you are capable of. Humans need not be ‘self-righteous’ when it comes to our behaviors towards the nonhuman animals that we share this planet with. There is no cosmic caste system.
KHF333 @John Carbonaro
I have lived a lot more years than you, John. I guarantee that. However, I think vegetarians are fooling themselves about the quality of life in vegetables and grains. Who are you to decide that one thing is more sacred than another? I, like nature before me, do not believe in the sacred or the profane. They are human values only. And all humans will never have the same values.
I wanted to post a response to everyone… we are all life, and we need life to live. Vegan or other. Pick a life force well lived, loved, and nourished to sustain yourself, whether it is animal or vegetable. Reverence for life is ultimately the most important thing in all our choices and how we live, but it all comes down to eating since we must do this to continue living. Hard to sum up a total response to each person, but that is what it is all about it. Life needs life to live. How about that? Choose the best lives you can, and be thankful.
Fake meat is tasty, but can you tell me the resources needed to produce those items are more sustainable for the world than a turkey roaming a pasture? Each turkey (all 23 of them) living their life here is SO much better off than any thanksgiving bird that was served over this supposedly grateful holiday. They aren’t scared out of their minds being hauled away on trucks to a factory slaughterhouse. They die peacefully where they are comfortable at home. Just as many of us would like to die. I think a lot of the fear of facing where meat comes from is based on a fear of our own mortality. So if you could choose a peaceful death at home, you would right? No one will live forever. Our society despises that concept and markets MANY products to you to keep you thinking that way. Life and Death, it is all one big circle we live in.
What we’re doing at LTD Farm is NOT growing a million animals to try to feed the world, we’re raising a few, for a few, making a small dent in animal consumption overall. We’re doing this because it is a way to do it much better than the factory farm setting. We supply our own, and our appreciative, conscious consumers. We are compassionate, sustainable carnivores. Don’t eat meat all the time. Eat it with gratitude and reverence when you do. Appreciate life in all it’s contexts. Be thoughtful about all the life it takes to sustain your own.
“pick a life force”?? “reverence for all life”?? “we need life to live”??
“fear of facing where our meat comes from”? “die peacefully at home”??
All platitudes to support a business that is not necessary at all. You don’t have to pick a factory farm or small farm. Both profit/prosper on unneeded harm to lives.
PLANTS ARE NOT SENTIENT, so there is much less harm than ‘choosing’ factory over small. You grow fewer plants directly feeding humans than feeding plants to animals that become food for humans.
The mindset that says that it is OK to eat animals makes animal ‘farming’ possible-––factory size or small. That is where ‘meat’ comes from. It still amounts to propagating the myth about eating animals and using them ‘nicely”.
You have to make money and you are commodifying ‘love-as-welfare” as much as you are commodifying the lives you needlessly take.
I acknowledge my mortality, that is why I respect a being’s right to live in this world and not have their lives cut short because someone thinks that their flesh is tasty or off on some self-serving, free moral passageway fantasy that we are all ‘one’, that conveniently clouds our ethical responsibility to do no unnecessary harm to others.
Your farm isn’t ‘Living The Dream’… you are exploiting the fantasy.
Without going through the harvesting experience yourself here on the farm it is impossible to really understand what is going on here. Discussions about this topic are very important but ultimately don’t seem to lead anywhere unless we are all open to having our preconceived notions challenged. A theoretical understanding of this issue is good, but the actual process is an entirely different thing. It’s like the difference between planning to build a house and actually building it.
It is possible to give thanks to something that doesn’t respond back, and it is possible that the animals are giving their lives over. We have relationships with the animals so we know them best. Again, to actually be a part of the process is to begin to understand it. If you want to abstain from eating meat that is fine, but that doesn’t stop the millions of people on this planet from eating meat. Every customer who chooses to eat one of our happy and healthy animals as opposed to a terrified, abused and malnourished factory-farmed animal is making a decision to be part of a beautiful food relationship with the plants and animals of our farm as opposed to participating in the horrors of factory farming. We offer an alternative to “mainstream meat”, thus allowing a small fraction of animals on this planet good lives and a respectful end.
John, you obviously have some deep feelings about this and that is a good thing! But we feel that the “exploiting the fantasy” comment is not respectful at all, so we will limit any further responses to you.
To care for and have empathy for all animals is our goal as well. The difference is that we choose to look at them in practical terms as well as idealistic. It used to be that animals were essential to our survival. As we work toward self-sufficiency on the farm, we can clearly see that animals play a large part in our farm organism, and especially here in these northern climates, animals provide essential food for us over the winter months. If we couldn’t ship tomatoes and lettuce, not to mention olive oil and capers, from California, how would we eat sustainably here in Wisconsin? I can tell you how because we already do if you are interested.
We continue to give thanks to the animals on our farm, for their beautiful lives and for the nourishment they provide, and we know they understand in some way.
As we can see from the discussions above, there is no one morality that can fit all. Humans live in all kinds of conditions and form their viewpoints from a vast array of experiences and individual realities. Many of us would prefer to design a universe and nature with a different set of rules if it were possible. We cannot all be sustained by light and water alone, as can some botanical entities. We cannot all be carnivores nor vegans. The instinct for survival, the customs we inherit from our culture, and changing economic realities all play a great part in forming our philosophies of coping, and our personal ethics for dealing with our individual survival. My personal preference is toward the attitudes exhibited in the farm depicted in the video. Others obviously have differing opinions. The one thing honest thing that I have learned is to beware of those who think they have a monopoly on truth and morality, as truth and morality changes with circumstance.
As we can see from the discussions above, people holding different opinions does not imply that they are both right. You are just wrong. No offense, I’m sure you’re a pleasant enough person, but you’re just wrong.
No one ever said life and nature were fair. I am wrong because I am not a vegan? The vast majority of the people in the world are not vegans, They are also wrong? I understand and even sympathize with the vegan feelings of compassion, but the world is not going to make an about-face because of a few. If people change their eating habits is will be because of economic pressures, not moral pressures, because moral arguments are something a farce. What people would do if they knew they would never get caught would truly surprise you.
HITLER? Come now. Find those words in Hitler’s writings or speeches. You cannot. You lie for convenience to make your point. I can understand your wanting to be a vegan. It serves you well. Preaching the vegan gospel is not really your forte. You are not balanced enough for honest debate. Example: Personally, I have a very shortened bowel and cannot digest most vegetables. They run right through me undigested. It gives me a little sustenance. I could not sustain my body that way. By the same token, many vegans are lacking in necessary nutrients. You have to be very careful when you do not eat meat, as humans have developed a system that relies on animal and fish nutrients.
So nothing is as simple as you seem to want to make it. You are not superior to others because of that you eat, nor is your morality of a higher caliber. You are, however, right that the farming of animals is not good for the earth on the massive scale that presently exists. But then, nature has not exterminated humans in mass yet. A 100,000 years ago humans almost went extinct. If we pull nature out of balance, it surely will happen again
Actually, that is a good article. I read it. It said nothing about Hitler. It is about moral relativism and makes some good points. However, moral absolutism absolutely has to fail. It cannot be a correct position since it does not allow for change and learning. That only leaves us with relativism. Like existence and spacetime itself, there is an inherent contradiction when all things are relative. Yet, this is the way it is. We must learn to swim in that ocean and still have strong enough beliefs and values to hold a culture together.
Meet James McWilliams, meat-industry defender—and aggrieved vegan?
The problem with the vegan moralistic argument is that there is no universally standard moral code. People do what they must to survive, including cannibalism if necessary. If the world adopts a vegan diet it will be due to economic necessity and not a moral choice. If all life is all sacred, then so are germs and bugs and vegetables and wildlife as well as farmed animals. One cannot even breathe in the air without killing and consuming something. The idea that there are levels of killing that are acceptable because these life forms are not capable of reasoning or moral choice is quite laughable. Only humans make these choices, and humans can run up against some pretty hard times when the only thing they have to eat is their own kind.
While that’s true, I know few vegans who labor under the illusion that it is possible to cause *no* suffering. Rather, they seek to reduce the suffering they cause to the greatest extent possible. Of course, the degree to which we can avoid causing suffering depends on circumstances (what philosophers call “moral luck”). A starving person has fewer options than the average middle-class Westerner. As you mentioned, there are some circumstances in which cannibalism is morally defensible. That doesn’t mean we should feel free to indulge in it in normal times. Relative morality is not necessarily meaningless.
As for McWilliams, perhaps he is going on some sort of Marxist “let the state destroy itself” crusade? More people are likely to find factory farming repugnant than small farms, so let’s eliminate the small farms so that people turn away from meat altogether?
I don’t know any vegans who assume the world will magically go vegan, we as a community are focused on outreach, on changing culture, only through this can our goals be achieved. There are schisms within the community itself, just look at vegetarian vs vegan infighting, or vegans sparring over honey, it’s a complicated, multifaceted world we live in, and none of the vegan people I know are naive enough not to acknowledge that.
That doesn’t mean we don’t have a moral responsibility to cease doing things we feel are wrong. My morality isn’t based on anything handed down, it was objectively derived from rational awareness of life, suffering, and the consequences of my actions. I believe all morality can be deduced rationally, and any morals that are not based on rational self-awareness are just fragments of ancient superstition handed down by those who seek to control others. Thus, I reject all morality but that which is most basic, do no harm, take nothing that is not yours.
But hey, I’m a far leftist with a penchant for Ayn Rand, so you’re gonna get some weird philosophy out of me ;).
“Moral luck.” That’s a good one. I cannot say I have heard that before, but it is exactly what I was talking about. I don’t think most people really like the factory farm process… even those who work them. The small farm is a little better. The hunter is even closer to the kill. I do respect vegetarians, but, unfortunately, I cannot digest too many vegetables. The vegan philosophy, however, seems totally out of sync with the natural way of things to me. I cannot imagine a diet without cheese and fish. Nor do I understand what the objection to milk products could possibly be when we mammals are born to drink milk.
Mammals are born to drink milk—the milk provided by their mother. Is dog milk, pig milk, cat milk, or horse milk a natural part of our diet? Most of us would be a bit disgusted by that prospect and it would be difficult to convince them that drinking it was essential for their health. Not so with cow’s milk. Believe me, for many Asian people not raised to drink cow’s milk, the prospect is just as revolting. In short, drinking another species’ milk is more cultural than it is natural.
Many would find adults drinking human milk disgusting as well. Goat milk is regularly used by humans as well as cow milk. Cultural? Probably, but you have to stretch a point to call it disgusting. And these products make other fine foods and are ingredients in many nutritional products. It might be bad for those with lactose intolerance, but it is quite a stretch to label these products ‘unethical’ or unfit to eat. It has been human nature to keep milk cows or goats for their milk for hundreds of thousands of years. Suddenly, vegans know better? I think not. I prefer cat milk myself.
I don’t wish to enter a long debate with you about the ethics of veganism. You either get it or you don’t.
That being said, I could defend quite a few unsavory acts (like war, rape, oppression, and slavery) by claiming that they have been part of human heritage for hundreds of thousands of years. I could even claim that they have some beneficial utility to the species. However, I don’t let ancient history determine my personal ethics. That seems like it would be an abdication of personal responsibility—and quite frankly, an excuse.
I know that change is unsettling to many people—especially when it involves broadening our definition of who is worthy of “rights.” However, the reality is that many people are living perfectly happy, healthy lives, from birth to death, as vegans and vegetarians. In doing so, they are making the world a more peaceful place.
You’ve attempted to discount veganism because you feel threatened by it. You even seem to be implying that eating meat is a matter of your own survival—likening it to cannibalism in dire scenarios. Killing sentient, intelligent individuals because I like the taste of their flesh isn’t necessary for my survival, so I choose not to.
Good reply. But I am certainly not threatened by vegan ideas, I just do not agree with them. I have never abdicated what I consider my personal responsibility. However, I think burying good human meat could someday be considered a great waste of human resources. I am not about to eat my brother, but I am sure he would taste great if I did. What I do not GET with vegans are the fish and milk and egg taboos. It seems like right-to life-fanatics arguing about being human at the moment of conception and gets in the way of REAL reform of animal husbandry, which we all agree really sucks. Even the term animal husbandry is a sexist idea leftover from ownership of the female. Most people have a VERY LONG WAY to go philosophically before they can grapple with such issues.
I agree with your assessment of “animal husbandry” and wonder what solutions you, as a meat-eater, envision. I’m not trying to bait you; I think ANY progress in this arena is a GOOD idea. My point below about people who eat lamb should switch to puppies was intended to provoke discussion about the cultural decisions concerning what gets eaten as well. Just a point of information, though—all vegetarians eschew the eating of all “meat” which includes fish. Think of it as anything with a face. Vegans avoid eating animal products, such as eggs, dairy, honey, etc.
I am glad there are vegans. It leaves all the more for me. ; )
I think most people understand vegetarianism. The vegans, though, have turned their diet into a religion. The result is that, as a religion, the vegan message has become like any other traditional religion based on half-truths, legends, and unproven beliefs. Vegans are true believers and their beliefs are no more true than any other set of beliefs. Vegans seem to consider themselves more moral with a higher calling that the rest of the world, which alienates 99.9% of the population immediately. Their spokespersons sound a bit like Scientology recruiters. They have failed to convince because they come across as believing themselves to be superior. Most people do not like that.
To most people, not eating honey, fish, eggs, and animal products simply because they believe it to be immoral is truly hilarious and somewhat pitiful. These vegan ideas tend to take man OUT of nature instead of making man a part of nature. It is a separative philosophy instead of an inclusive one.
Humans have destroyed so many predators that it is necessary for our institutions to regulate hunting in order to cull animals and prevent overpopulation. Humans have taken a place at the top of the food chain and thus bears a moral responsibility for the welfare of those life forms that he has displaced. In upsetting the balance of nature, it is our humanistic duty to restore that balance. Most people can agree with this kind of thought and attitude. Most people can accept the native American model of thankfulness to the tree for its shade and its wood for building and heat. This then becomes thankfulness and additional regulative and more humane spiritual care for those species raised by us for food or whose byproducts are used for human purposes. I think that is as much cooperation as a vegan is going to get from the world any time soon.
“These vegan ideas tend to take man OUT of nature instead of making man a part of nature. It is a separative philosophy instead of an inclusive one.”
This is flawed logic, either there is morality, or there is not. Everyone can choose their own morals, but if you’re arguing laws of nature then might makes right and there is no right and wrong. Animals don’t trade, most don’t help the weakest amongst themselves, they don’t ask for consent to sexual conduct, they don’t have the foresight to see when they are over-consuming their food sources. Should we so limit ourselves because these behaviors are common?
If, on the other hand, you believe in some form of morality, then you are operating on an inherently judgmental framework. If you believe human lives are worthy of protection and not animals, isn’t it you who thinks you are superior? In my view, I would not treat any creature differently than my own family, as you cannot make suffering relative. Does that mean I have no impact? Of course not, the world is a chaotic place, as a Christian would say, no man is free from sin, but that doesn’t make the moral framework invalid.
You are creating a strawman of veganism, particularly since most of the vegans I know object to the fact that buying milk and eggs contributes to the suffering and death of animals because our food system now is cruel to even those creatures who aren’t being consumed for meat. In reality, there isn’t much of a difference between the life of a chicken raised for meat and a chicken who lays eggs on a factory farm. The cows who provide much of the milk in America are just as mistreated as the ones that go to the slaughter. The only way to stop these practices is to stop funding them, if you pay someone for a product that was created unethically, the unethical behavior is your behavior.
I was a vegetarian for a long time before I became a vegan, and the only reason I was able to maintain that behavior was I was by lying to myself about the conditions animals are kept in.
I understand and somewhat sympathize with that you say above. But you are still spouting the religion of veganism. Your beliefs and lifestyle are only made possible because you live in a time of plenty and a country blessed with enough to eat. You assume ALL animals suffer and are mistreated, which is not really the case. Do you really think the wild bird has an easier and happier time than the well-treated domestics? Granted, there are bad farmers, but proper regulations and better technology could solve that problem.
You say either there is morality or there is not. This is not so. There are gradual levels in anything in nature. If this were true, then my answer would be that there is no morality, as it is a but a frail human conception, and humans are newcomers in the universe. But there are layers and levels in anything natural. There is at least the rudiments of human morality in the purpose that brings people to shore and the whale and the elephant.
Instead of not eating eggs and honey you could have chosen to be a humane beekeeper or raise your own chickens in a ‘moral’ manner.
But that is not what you are actually objecting to, is it. You believe that keeping any animal is enslavement, yet their natural life in the wild and untamed world is so much harder and brutal that your values make very little real sense.
You’re actually wrong, I am in the process of founding a community garden and one of the first things I want to do is establish an apiary. I am completely in favor of beekeeping (I eat honey, there is much disagreement about this in the vegan community), and when I move out of an apartment, I plan to have a chicken coop. I may not be able to call myself a vegan after that (I guess? Maybe I still will), the issue is that regulation right now is controlled by agencies dominated by industry insiders who care more about protecting the status quo. That is why I took myself out of participating in the industry. Even the term free-range has a legalistic definition that has a huge range of implementations. The lack of transparency is a huge problem. As well, chicken waste in my state has caused massive environmental problems in the Chesapeake Bay, so participating has other externalities I don’t agree with as well.
Veganism isn’t black and white, and I have a “religion” or at least a belief system that is related to, but external from my dietary habits. I certainly agree that animals exhibit remarkable traits that include compassion, but that doesn’t make the law of nature argument more valid, animals engage in behavior humans would not, we should judge ourselves based on human standards. Morality is by nature, a human-created concept, but I don’t think everyone has to follow my moral system. I certainly don’t think it’s my business to tell you what to do.
I especially agree that our system has gone off the rails, but I think there are better ways to get it back on track than denying yourself the foods that nature fully intended for you to eat. This self-denial works for some, I am sure––like Gandhi’s tactics worked for India.
After the big egg recall, California is developing much more humane and sanitary egg production. I will believe these animals raised especially for human purposes and use would not have existed without human carnivores and could easily live better lives than their wild counterparts with humane regulation and control.
I have very much enjoyed talking to vegans about their ideas, but I have a MAJOR suggestion. What has been described here is a strong moral repulsion to the way animals are raised and treated, enough to change their diets to express their non-support of that system. What this really amounts to is something we have already been through as a society. Vegans are following, perhaps unknowingly, the hippie age “TUNE IN, TURN ON, DROP OUT” ideas.
Those techniques did not really work then and they will not work now.
That hippie generation actually did affect world change, but only after they dropped the anti-society game and began to change the world from the inside. That is what needs to be done now. On local, state, and federal levels we have to regulate and change the corporate food production system. We have to demand humane treatment for animals and have inspectors with some teeth. We need better laws. We have to buy and produce food locally.
We can start very locally and get an interest in humane conditions brewing in our cities and counties and states. Changing the diet ONLY is the equivalent of ‘dropping out’. One can never effect injustice by dropping out of the game. Go ahead, be a vegan if you really believe that is the way to go, but you will not affect change for those animals you seek to protect by ignoring them completely as you are doing now. The change will come as a result of getting rid of the inhumane conditions that feed the majority of the world, whether or not one eats meat or eggs.
Remember, not enough people will ever change their diet to effect real-world change, so vegans––unless they are especially active politically––will not improve these conditions because they will never have the numbers to do so. They are simply contributing to the problem by dropping out of the race.
There is a water park in North Korea that can be seen on Google Maps called Munsu Water Park. It has reviews … and here are a few. Very strange. These reviews must be satire. The reviewers have western names.
Lovely place. I love the red water. The sharks following you on the water slides were a cool touch, although (sorry to moan) I would like my leg back please. I don’t know why I had to share the shower with a Kim lookalike…..bizarre to say the least, especially the soaping up
Took the kids after the mornings great-leader-worship and boy was it worth it! We got to go on all the latest rides like “Totalitarian Tidal Wave”, “Kim’s Big Kahuna”, “Dictator Deluge”, “Fascism Falls”, “Socialism Splash”, “Nuclear Niagara”, “Gulag Geyser”, “Red Rapids”, and “Wild Waterboarding”. The reason for 4 stars instead of 5 is due to a beating I received when I stepped out of line for “Gulag Geyser”. A 2 month forfeit of my family’s rations would have been MORE than sufficient. To add insult to injury the idiot with the brass knuckles hit my glasses so now I have to wait for the great leader to materialize a pair with his sacred hands. ANNOYING! THEN, meanwhile, as I’m in the detention room for like 45 min, my son was considered orphaned and was shipped to a military camp. Communication guys! Other than that it was an enjoyable , family-based, water park, for which I now gladly owe my life and 2 generations of my family to the great supreme leader. Re-visit likelihood: 8/10
Our dear leader invented water parks just after he killed off the last of the dinosaurs (which he also invented). I loved the “die western pigs” Rapids! I thought the dead bodies we used instead of rubber rings was a nice touch. Daily executions by shark (also an invention by our dear leader) were fun to watch. I’ll definitely be back here! Siam park doesn’t come close.
Glorious leader needed a water park to rival the capitalists, he commissioned me to make the water park, adjacent the the dog of Weiner stand, for 3 days of hard fun labor, I finished and got meal’s for 5 days!
I definitely had a great time and enjoyed the water and all the slides a lot. Quite a shame I broke my neck and all of my toes when I flew out of the yellow “Seoul Supreme” slide, but medical support offered a few very rare bandaids and I’m okay now. I can’t move my neck though, but that’s fine. Had a great time and that’s all that matters!
Beautiful Scenery. The daily fertility check is done while you are being waterboarded, very theme appropriate. The ambiance is really boosted by the use of Gray and Gray. It was a creative color scheme that made it stick out as we trudged up the street, carrying the great officer’s wagon. Although we didn’t get to do anything, the slides sure were fun to look at. There were pictures of our great leader to stare at while our masters went down the slides. My wife tried to sneak onto the lazy river and was given a lethal injection. Very gentle security, when I screamed as my wife was murdered, they grabbed me by only one arm on my way to the firing squad. My last wish before death is to give this place a five star rating. Overall 11/10 Kid friendly and 60% Casualty rate for us peasants is a definite plus. Would go again if I wasn’t about to die for our great nation. This is Pyongyang Travel Guru, signing o– GACK!
It is sound that causes a bang. Sound needs something through which to travel to be heard. There is no sound in the vacuum of space. Sound also needs a sense of hearing. Since none of these things were present for the Big Bang, we have to conclude that the Big Bang had no sound at all. It was neither a bang nor was it big.
The reason it was not big is simple. The Big Bang would have been everywhere because that is all that existed. The singularity from which it came was supposedly an infinitely dense single-dimensional point. Being unstable, we are told, it exploded violently.
Despite the anthropic descriptions we hear about universal theories, the appearance of infinite energy instantly occurred, without a sense of time, without a sense of space. The place it occurred had to be everywhere as that was all there was. Before that, no universe existed.
Existence is a strange and heady subject. To exist means to have objective reality or being, an actual being; it means being present in a particular situation or place. The word ‘exist’ was not even coined until the 17th-century and was likely an abbreviation of existence.
But if no universe existed before the Big Bang, then what was there? What was in its place when there was no place? Nothing? But nothing cannot exist because it has no being. The ‘it’ we seek cannot be anything.
Whatever it was, it did not exist because without objects it had no objective reality. An observer and an object for the observer to perceive is essential to objective reality. No thing can be present in a particular space or time without an object and an interaction [observer].
With no time or space into which a reality could be actuated, space would need to be created instantaneously for energy to have a place to go when it was released. The Big Bang explanation posits the expansion of the universe from a singular point. Space came into being as radiating objects that found dimensions to inhabit. Time came into being as these objects expanded outward in all directions, becoming vibrating strings that created virtual fields and brought to the observer a sense of duration in time.
And what of this observer?
What is the qualia of the observer? Observers are generally thought of as being people, but they can also be a system built from awareness. An observer is a person or a system that observes.
The quality essential for observation is awareness.
Awareness must actually precede observation as awareness needs to be present for an observation to be recorded. Awareness comes before time, comes before space, comes before the universe, and comes before existence. Awareness without objects is similar to that proposed singularity from whence the universe sprang. It is present before anything is actualized into being is present without time and space as an eternal and infinite zero-point dimension from which the dreamscape of reality is constructed. All things are made manifest within eternal awareness, the essential foundation of all things.
I posit that all things are awareness in its myriads of localized forms. All things are formed and made of the eternal and non-material awareness which has always been present in the eternal now.
The one-dimensional point is where awareness identifies itself and gives birth to space by releasing universal fields where simultaneous events can occur—abstract fields of possibility. Actuality can be built, piece by piece, as awareness actuates universal mental conceptions that become the scope of our reality.
Assuming the Big Bang occurred, that which was initially released by the Big Bang would be an unformed virtual energy. Radiated energy is measured by the frequency of its vibrational waveforms. Virtual energy has no vibrational components, the first step to physical actuality.
Dimensional realities occur when the infinite becomes finite. When a dimensional limitation is placed upon virtual energy, vibrational fields are created. Because this occurs in the first-dimension, beyond and before space and time, mathematical patterns are created which nature can later emulate. These patterns last and sometimes repeat through eternity. They are precursors to the sense of time.
When virtual radiation slows to a vibrational state, a sense of time and duration is created. Since this radiation is awareness—as all things are composed of awareness in one of its many forms—the observing system can identify the frequency of these vibrations as an entity of substance. Awareness becomes aware of its own being, awakens from its great sleep, dreams of its own experience, and posits its own being into conceptual existence. Only then can nature begin the evolutionary process of universe building.
Seen from an infinite point, there is no time nor space in the lower first and second-dimensions. Everything existent is a part of an eternal now. Awareness, formed of its own being, creates time and space in localized pockets of consciousness. These local entities become networks that communicate and stores the information gleaned from observations.
Virtual radiation transforms into increasingly complex forms of light energy—like photons and cosmic rays—which vibrate in diverse patterns and frequencies as new dimensions are added to the primordial soup. The information recorded is encoded to become physical actualities.
Before spin and mass comes to exist, bosons—which have little or no spin and mass—crystalizes into the elemental hydrogen and helium as they pass through a universal Higgs field created by the timeless second-dimension which adds the spin and mass and begins the processes that form the great clouds of dense gases which fills the primitive universe. New dimensional senses evolve and come into existence. All the while, this new universe remains connected to the eternal awareness from which it was formed. Each new sense creates a different dimensional reality and adds additional limitations upon this eternal awareness.
We know nothing of these natural processes at the time of our birth. Our personal selves are a very tiny part of the unconscious and conscious processes that awareness develops. Our growth as a person follows the hereditary patterns laid out in our DNA. We are not conscious of the awareness behind our appearance in the universe. This awareness precedes consciousness and is lost in the misty visions of our personal identities. Our lives are similar to coming into the world in the middle of a motion picture we have never seen, except that we write the plot though our own free choices with the help and the hindrances of all the other playwrights that come to influence us.
We expand and extend our universe through consciousness. It is not that distant galaxies and black holes have no a priori existence of their own. They have an existence outside ourselves. The moon is present whether we see it or not. Our consciousness is like a moving snapshot of a moment in the now, different for everyone and every thing.