HOW DOES THE UNIVERSE BEGIN?

 

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The hosting of awareness is something inherent in all things existent. This awareness of which I speak is the same awareness that you are using at this very moment. All awareness comes from and shares the same origin in the zero dimension. Awareness is the source of things, but awareness is not a thing. Neither is it nothing. It is what we might term the soul of the universe, not a material substance.

I am aware of the existence of a universe around me. Other things that are not my being validly exist but I can never prove it unless the world outside me and my own conscious awareness are one and the same. If the universe outside me and my being are ultimately connected and the fundamental awareness that is present in both is one and the same, then both are logically substantiated. The per­ceptions I use to perceive my being are the same as those used to perceive the universe.

What we call the Now—this fleeting moment that seems to move through time and space—is the very embodiment of our human personal awareness. It is always present—a universal phenomenon that can be viewed from many points of reference.

Awareness is non-material. It is not a product of a nervous system any more than it is the product of the evolution of elemental interactions. That thing which makes you aware of yourself and the world around you is not unique to you personally, but the basic property that creates the geometry and form of all things existent. Awareness has evolved an unconscious network of differentiated components that build and project an actualized world into our locally personalized world and the universe about us. The business of physical sciences is showing how this happens in a physical manner.

When we examine the material world for evidence of its history, we discover things that are both previously unknown and surprising. These things exist independently of our perception, just as the world exists independently of our perception. Why is this so if we are all of the same elemental awareness?

Each of us has our own constantly changing version of that which we are aware. It is composed of what we have been taught and what we have learned both consciously and unconsciously.

Primal awareness, the precursor of consciousness, creates the world through interaction, which is the same as observation, materializing matter from a field of virtual energy, forcing time and space into existence by observing movement and slowing the speed of that movement by adding physical dimensions. (See https://en.wikipedia.org/wiki/Virtual_state /react-text )

In quantum physics, a virtual state is a very short-lived, unobservable quantum state. In many quantum processes a virtual state is an intermediate state, sometimes described as “imaginary” in a multi-step process that mediates otherwise forbidden transitions. Such is the state of the universe before the actualization of dimensional realities.

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The first step in actualizing an outside world is the creation of dimensional awareness. The first dimension has no time and space. It is simply a point that exists everywhere and nowhere simultaneously, as there is no time nor space nor observer with which to measure and define it.

The second dimension records the point in motion. That movement creates space, which until that movement took place, never existed. A line is composed of many clones of that individual point. All are all the same point. The prototype line also exists everywhere and nowhere simultaneously. Space is defined, but not the duration, as time does not yet exist. The positions and entanglements of electrons are possible because they exist in the second dimension, everywhere at once but not in time.

It is through the ‘observation’ of itself, perhaps by touch, that a point becomes a line. This second dimension is the birth of the finite. It creates a process of a beginning and an ending. It creates an observed, closed system.

The only way a point can be influenced by itself is to clone itself into many points, all of which are the same point, and then move in a curved line that comes back to its beginning location. This creates a closed, circular system or orbit.  Only at this moment is there is an inside and an outside. What is inside is virtual energy and empty, unused fields of possibility. What is outside is the undifferentiated awareness of the zero dimension.

With the third dimension, we have the birth of the unconscious mind from the formless, undifferentiated primal awareness. This awareness unconsciously observes the two-dimensional closed circle from above and adds the dimension of height to the width and length of the two-dimensional circle, creating what appears to be a sphere by the act of awareness observing a circle from above in three dimensions.

Light itself, the photon, is one dimensional and has no experience of time and duration. Light gets to its destination as soon as it leaves. We are in the 4th dimension. This dimension gives duration and time to light and perceive is as traveling many light years to reach us, but the photon does not experience time and duration. This is relativity. By the same process, electrons, being in the primary dimensions, can be many places at once and are not fixed until they interact and are observed. This is quantum mechanics.

The fourth dimension emerges as the duration of time is observed and merges with space as duration—and spacetime is added to the primordial soup. As we live in the 3rd and 4th dimensions, our awareness seems to be locked into these dimensions, though more elementary existences—such as waves and particles— exist in the many dimensions.

In 1993, the physicist Gerard ‘t Hooft put forward the holographic principle, which explains that the information about an extra dimension is visible as a curvature in a spacetime with one fewer dimension. For example, holograms are three-dimensional pictures placed on a two-dimensional surface, which gives the image a curvature when the observer moves. Similarly, in general relativity, the fourth dimension is manifested in observable three dimensions as the curvature path of a moving infinitesimal (test) particle. Hooft has speculated that the fifth dimension is really the spacetime fabric.

If this is so, then we may live in the 5th dimension as well, but we cannot perceive it with our senses, as we cannot perceive any of the larger dimensions by virtue of our physical senses.

 

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A perspective projection of a five-dimensional penteract

 

 


 

What Is Entanglement Anyway? Chris Fields

 

Entanglement or non-separability is the core idea of quantum theory. It is a simple idea: the universe is not a bunch of independent parts, but is rather one entity that evolves through time as one entity. That’s it. The problem is that this means there’s no such thing as causation. This is very hard to wrap your head around. Quantum theory is extraordinarily accurate, and our knowing quantum theory is why we have things like cell phones and computers. But what is quantum theory, really? Why is entanglement its primary prediction? This talk will explain what quantum theory is. It will show that quantum theory has nothing to do with tiny particles, wave-function collapse, or Schroedinger’s cat. Quantum theory is about how observers obtain information about the world. It is, in particular, about how observers who have memories and use language obtain information about the world. It is, in other words, about how you and I interact with perfectly ordinary things like tables and chairs and each other. You will leave this talk with a new understanding of quantum theory, and a new appreciation for entanglement. Chris Fields is an interdisciplinary information scientist interested in both the physics and the cognitive neuroscience underlying the human perception of objects as spatially and temporally bounded entities. His current research focuses on deriving quantum theory from classical information theory; he also works on cell-cell communication and cellular information processing, the role of the “unconscious mind” in creative problem solving, and early childhood development, particularly the etiology of autism-spectrum conditions. He and his wife, author and yoga teacher Alison Tinsley, recently published Meditation: If You’re Doing It, You’re Doing It Right, in which they explore the experience of meditation with meditators from many walks of life. Dr. Fields has also been a volunteer firefighter, a visual artist, and a travel writer. He currently divides his time between Sonoma, CA and Caunes Minervois, a village in southwestern France.

3 thoughts on “HOW DOES THE UNIVERSE BEGIN?

  1. Pingback: HOW DOES THE UNIVERSE BEGIN? | Kenneth Harper Finton

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