ANNE BOLEYN’S LETTER TO HENRY VIII

TRIBES

Anne Boleyn Letters

This is the letter that Anne Boleyn wrote to Henry VIII from the Tower of London, after her arrest. It is said to have been found in Thomas Cromwell’s belongings which probably means that it never made it into the hands of the King:-

Anne Boleyn in the Tower” Sir, your Grace’s displeasure, and my Imprisonment are Things so strange unto me, as what to Write, or what to Excuse, I am altogether ignorant; whereas you sent unto me (willing me to confess a Truth, and so obtain your Favour) by such a one, whom you know to be my ancient and professed Enemy; I no sooner received the Message by him, than I rightly conceived your Meaning; and if, as you say, confessing Truth indeed may procure my safety, I shall with all Willingness and Duty perform your Command.

But let not your Grace ever imagine that your poor Wife will ever be brought to acknowledge a Fault, where not so much as Thought thereof proceeded. And to speak a truth, never Prince had Wife more Loyal in all Duty, and in all true Affection, than you have found in Anne Boleyn, with which Name and Place could willingly have contented my self, as if God, and your Grace’s Pleasure had been so pleased. Neither did I at any time so far force my self in my Exaltation, or received Queenship, but that I always looked for such an Alteration as now I find; for the ground of my preferment being on no surer Foundation than your Grace’s Fancy, the least Alteration, I knew, was fit and sufficient to draw that Fancy to some other subject.

You have chosen me, from a low Estate, to be your Queen and Companion, far beyond my Desert or Desire. If then you found me worthy of such Honour, Good your Grace, let not any light Fancy, or bad Counsel of mine Enemies, withdraw your Princely Favour from me; neither let that Stain, that unworthy Stain of a Disloyal Heart towards your good Grace, ever cast so foul a Blot on your most Dutiful Wife, and the Infant Princess your Daughter:

Try me, good King, but let me have a Lawful Trial, and let not my sworn Enemies sit as my Accusers and Judges; yes, let me receive an open Trial, for my Truth shall fear no open shame; then shall you see, either mine Innocency cleared, your Suspicion and Conscience satisfied, the Ignominy and Slander of the World stopped, or my Guilt openly declared. So that whatsoever God or you may determine of me, your Grace may be freed from an open Censure; and mine Offence being so lawfully proved, your Grace is at liberty, both before God and Man, not only to execute worthy Punishment on me as an unlawful Wife, but to follow your Affection already settled on that party, for whose sake I am now as I am, whose Name I could some good while since have pointed unto: Your Grace being not ignorant of my Suspicion therein.

But if you have already determined of me, and that not only my Death, but an Infamous Slander must bring you the enjoying of your desired Happiness; then I desire of God, that he will pardon your great Sin therein, and likewise mine Enemies, the Instruments thereof; that he will not call you to a strict Account for your unprincely and cruel usage of me, at his General Judgement-Seat, where both you and my self must shortly appear, and in whose Judgement, I doubt not, (whatsover the World may think of me) mine Innocence shall be openly known, and sufficiently cleared.

My last and only Request shall be, That my self may only bear the Burthen of your Grace’s Displeasure, and that it may not touch the Innocent Souls of those poor Gentlemen, who (as I understand) are likewise in strait Imprisonment for my sake. If ever I have found favour in your Sight; if ever the Name of Anne Boleyn hath been pleasing to your Ears, then let me obtain this Request; and I will so leave to trouble your Grace any further, with mine earnest Prayers to the Trinity to have your Grace in his good keeping, and to direct you in all your Actions.

Your most Loyal and ever Faithful Wife, Anne Boleyn
From my doleful Prison the Tower, this 6th of May.

 


 

John West is one of my ancestors. John’s brother, Lord Thomas West, 3rd Lord De La Warr [Delaware], was the first Colonial Governor of Virginia from 1610 to 1611. John and brother Thomas were grandsons of William West, 1st Baron Delaware. Their grandmother, Catherine Carey, was a niece of Queen Ann Boleyn and first cousin to Queen Elizabeth.

On this May 2, 1536, Anne Boleyn, the second wife of England’s King Henry VIII, was arrested for high treason, adultery, and incest. She was intelligent and outspoken, and had educated opinions about politics and religious reform and came to the court of Henry VIII when she was 20 years old, to serve as lady-in-waiting to Queen Catherine of Aragon. She soon caught the eye of the king. For seven years he wooed her, and for seven years she put him off. He managed to get his first marriage annulled by breaking with the pope and declaring himself head of the Church of England and then Anne Boleyn consented to marry him.

Their early months of marriage were happy ones, and their first child, Elizabeth, was born in 1533. Anne had several miscarriages after that, and she never gave Henry the son he so desperately wanted, so he accused her of every capital offense he could think of: numerous affairs, incest with her brother, plotting his murder, and witchcraft. She was convicted and sentenced to death. The only mercy he showed her was in ordering that she be beheaded by a sword, rather than a common axe.

 

John West

********************************

Lord Thomas West m 19 Nov 1571 Ann Knollys

b 9 Jul 1557 Wherewell, Hampshire, England d 1601/02

[See addendum Lord Thomas West, Chapter 15, page 99]

Ann Knollys

********************************

Sir Francis Knollys Catherine Carey

b 1514

d 1601 d 1569

[See addendum Sir Francis Knollys, Chapter 16, page 101]

Catherine Carey

*********************************

Sir William Carey 1 m 4 Feb 1520 Mary Boleyn

Mary was sister to Anne Boleyn and cousin to Queen Elizabeth. Before her marriage to Sir William Carey, Mary was briefly mistress to King Henry VIII. After William Carey’s death, his sister-in-law, Anne Boleyn was appointed administrator of his estate by Henry VIII. She was given charge of his children as well, despite the fact that Mary was still alive and a grandfather and an uncle still lived who were quite capable of the task.2

Mary Boleyn Henry VIII

1 The descendants of Mary Boleyn, the sister of Queen Anne Boleyn, are now regarded as most likely the descendants of Henry VIII, not of William Cary, Mary’s husband. It was considered very bad form for a man to have sexual relations with his wife while he was being cuckolded by the King, so Catherine was likely the daughter of Henry VIII.

2   Encyclopedia Britannica

Mary Boleyn

**********************************

Sir Thomas Boleyn Elizabeth Howard

Thomas Boleyn, through his mother, Margaret Butler, had some claim to the Butler titles, one English and one Irish, but because of the Civil War between the Lancasters and the Yorks, these were the subject of dispute.

Mary’s sister Anne Boleyn was not a beautiful woman, but her charms led her to Henry. Her intention was to be Queen of England, but Henry’s marriage to Catherine stood in the way. Henry finally divorced his first wife and married Anne in January of 1533. The exact date is not known. Anne was a weak, petty woman with little in the way of stable character. In September of 1533 she gave birth to Elizabeth, later to become queen.

Anne fell into disfavor and was accused of having many court lovers. Her reputed lovers were executed one by one, and Anne was finally confined to the tower. On her way to the chopping block she protested her innocence. The case against her has never been proved. She regarded the prospect of her own death with levity, laughing heartily as she put her hands about her own neck and praised the skills of the executioner. The day after Anne was beheaded, Henry married Jane Seymour.

 

 

 

THE DOG POO BLUES

img_1721

Only about 60% of dog owners pick up after their pets, The 83 million dogs in the US generate more than 11 million tons of waste each year.

The real problem is that we view at the poop as waste rather that a resource that can be used and recycled for both compost and energy. Dog waste can be anaerobically digested to produce useful products.

The same biological process that makes compost of dog poo in used in Toronto, Ontario to produce a biogas that can be burned for energy. The residue can be used for compost for gardens, plants, and greenhouses. Toronto actually collects dog poop through a curbside bin program and makes a profit.

The dogs in the Denali National Park kennels produce around 50 pounds of poo each day. Alaska has had to deal with the problem for hundreds of years, as the natives have always had dog teams and the attendant problem of dog waste. Denali established a four-bin composting system where the nitrogen-rich waste is mixed with sawdust and/or leaves to provide the necessary carbon. This method—mixed with water, and rotated when it naturally heats up to 145 degrees—transforms the waste into a sweet smelling, earthy soil that is packed with nutrients. They use the soil to compost gardens and flowerbeds in the park.

When the microorganisms have broken down all the organic material, the compost pile is done “cooking”. This process can take anywhere from 4-8 weeks. The nutrient-rich material that is produced is called humus. It increases the nutrient content of soils and helps retain moisture.

San Francisco, with its 120,000 dogs produces 32 million pounds of poop per year. They began a program t divert dog waste into compost with biodegradable poop bags. The leader in that market is BioBags, who not only partnered with San Francisco but sells more than 19 million bags a year.

New York boasts the only dog park in the nation in which dog waste is processed right on the site. “This is the only one in the state and the city and possibly North America which has dog waste composting onsite completely handled by the people here at the park,” said Leslie Wright, the New York City regional director for the State Office of Parks, Recreation and Historic Preservation.

The park provides poop scoops and paper bags for people to pick up the waste and deposit into designated compost bins. Park staff takes it from there, mixing the waste with sawdust and transferring it to larger composting bins.

“The recipe for composting is to have a carbon source, a nitrogen source and mix them together,” Wright said. “The waste is then cooked and cured to kill microbes and pathogens. Eventually, it will be used as fertilizer for nearby gardens on Kent Avenue. But more importantly, it will keep waste and those ubiquitous plastic bags out of landfills.”

In Boulder, Colorado, Rose Seeman started up EnviroWagg and now process more than three tons of poop a year to make her product called “Doggone Good Compost”. They are planning to expand even further and partner with collectors such as Pet Scoop and Duty Calls.

There is also a booming market in biodegradable poop bags. BioBags sell more than 19 million bars each year. Regardless of the type of bag used, when dog poop degrades in a landfill, it produces the potent greenhouse gas methane that rises into the atmosphere and contributed to the problem of global warming.

Dog parks, doggie daycares, veterinarians, and shelters can recycle their dog waste for beneficial purposes. Doing the right thing always has its own reward.


 

ADDED BONUS:  AN UNRECORDED SONG LYRICS ABOUT THE SUBJECT. I WROTE IT LAST YEAR.  MAYBE I WILL TRY TO RECORD IT. -KHF


 

DOG POO BLUES ©2017 Kenneth Harper Finton

(TO THE MELODY OF “OLD SOFT SHOE”

G                                       A

Stepped in that old dog poo and got it on my shoe

C         D           C                               D

A one, a two, a dogetty-doodlely dew.

G                                         E          E7

Stepped in that old dog poo and got it on my shoe

C                                           D                          G

A  a dogetty-doodlely dew-dew-dew.

 

( LOOSELY BASED ON ‘DARKTOWN STRUTTER’S BALL” TUNE]

G

First you take your left foot and set it down.

A

Then you find your foot’s not touching the ground.

D                               D7

It has landed in a pile of poo …

G

Do-wha , do wha, do do de do.

G

Then you wipe your left foot in the grass

A

Twist it to the right, then to the left.

D D7

Shuffle all around and wipe it clean

G                   C               D

It’s so easy, see what I mean.

G                                      A

Stepped in that old dog poo and got it on my shoe

C         D           C                           D

A one, a two, a dogetty-doodlelly do.

G                                  E                       E7

Stepped in that old dog poo and got it on my shoe

C                       D                                 G

A  a dogetty-doodlely dew-dew-dew.

MUSINGS OF A LYRICIST

 

It is said that writers “write to be read.”

Then painters paint to be seen, actors act to impress and singers sing to be heard.

If this is the case—and most often it is—the newer writers of the world are setting themselves up for great disappointment. They will not find the audience that they did in the past. They will not achieve the fame that others did in the past. They will quite likely not enjoy the riches that others have had In the past.

Technology and world Internet communications have obviously changed the world. Though it has democratized the ability to be read and seen and heard, by doing so it has practically eliminated the institutions that originally supported and brought culture to the world. Some vestiges of the old system remain, but they are losing ground with each passing year. They have been replaced by myriads of smaller, more democratized platforms that do not pay, do not develop and do not guide.

Moguls still control what is printed and sold in local stores. They chose the music that is allowed to be bought at box stores, the movies that are shown and the art that is displayed in museums and fine art shows. The competition for such space is fierce. The rewards to the artists have been drastically reduced from that it was just thirty years ago.

This leaves the would-be writer with a great dilemma. They feel that they have talent and should pursue an audience and readership, but the audience is slimmer and the finger of fate even more fickle than ever.

Only by applying a talent is the talent polished and sharpened. “Practice,” it is said, “makes perfect.” Perfection, though, is a subjective judgment that should be left out of that axiom. Practice makes us more exceptional. It is a fact, though, that natural talents of all kinds need to be performed and utilized to get beyond the level of the commonplace.

Writers now write blogs to keep their talents active and polished, but the readers of blogs are also a fickle lot. The individual blog does not really reach a substantial audience. Blogs and personal journals are worthy tools for a writer, as they can refer to them in the future, draw on them for ideas, and reference them for later promotion. There are few, if any, works that cannot be made better by multiple rewrites. So coming back to what you did before it quite valuable for the future.

Professional writing has not totally become extinct, but it is nearing that vanishing point. Professional writers are not free to write as their muse moves them, but are pressured to write what their superiors believe their readership wants to read.

Even with access to statistics that determine what people are choosing to read, the writer is often no longer free to follow their muse and write from the heart if they want to increase their following. Yet, writing from the heart and being true to your own voice is the only possible way to beat the odds. Only that will make you stand out in a crowd.

Even if you write from the heart, your heart and voice must be very special, very unique and quite original. Your perceived persona must be likable, strong and quite different from the masses. The vast majority of us will never be that person.

Chloe Thurlow recently spoke of  “the time before smartphones made the whole world a banal image and the photographer like the editor became a dinosaur.” https://www.facebook.com/chloe.thurlow.5?fref=ts

We have a changing dictum.

As writers, we must write for ourselves to be original. We will probably never make any financial profit from these efforts. Few in history ever have. We may not even achieve any large readership no matter how hard we try. Everyone has an opinion to share, a broken heart to express, a love that they feel they must share with the world about.

All lives are novels in the making.

The only thing we can do is persist or quit. Of course, if we quit, we never will have an audience. If we want an audience or a readership, our only alternative is to persist. To persist means to continue through depression and despair. It means we need to develop tools to combat and dispel our negative feelings. To persist means to struggle with the reality that we spend too much time doing things that we do not love in order to do what we do love.

It is easier to be a baker or a cook or a carpenter. All such work is creative, but the requirement of pleasing more than a few is not essential in many occupations.

Artists always had to pay their dues. The fees are even higher these days.

Inflation, you know.

THE PROBLEM WITH ENLIGHTENMENT

by Kenneth Harper Finton ©2017

meditating-dog

There is a problem with what people like to call ‘enlightenment’. No matter how much you think you might know the answers, you return to the familiar spot where you started. The world appears just as it did before. If you had a timeless experience through meditation or drugs or intellectual inquiry, then you begin to think that your timeless experience had no meaning at all and is perhaps just a function of your overtaxed nervous system. The universe and all its existential problems seem unchanged.

If you are like me with an abiding interest in cosmology and metaphysics, you check the TV shows and books about the newest particle colliders and listen closely to the latest theories that explain how the universe came into being. You check the Internet and find the links to The Standard Model [standard_model.html] You try to comprehend what physicist are saying. You realize that they are talking about theories that are backed up with mathematical equations that are difficult to understand and almost impossible to express. The essence of the world itself remains unknowable.

Scientists look for material reasons for the world’s existence and often ignore the non-material basis of being. Until non-material awareness is recognized as the primary building block of material existence, we will not understand how our world comes into being. We see evidence of this in quantum mechanics when we find that observation is interaction and produces changes the positioning of primary particles.

We are used to equating awareness and consciousness to what we term as living things.We are not used to it being a property of elemental reactions as well. Yet, it takes awareness to even make a point. Without an awareness that is processed through interactions, there is no point at all. A primal awareness without form or mass is essential to the very birthing of the world, just as it was in our personal beginnings. Gravity, weak forces, strong forces, and magnetism are essentially—like the sense of touch—that are brought into being by interactions that are perceived by awareness.

Nothingness does not exist in time and space. Even a void cannot be known without awareness. This awareness is not material, but it is eternally present and is especially evident everywhere that time and space have been formed. It dwells in an unknowable dimension of zero time and zero space.

If we are fortunate enough to be healthy, well-adjusted people, then we love our lives and the identities we have chiseled out of the elements. We feel sympathy and love. We desire to bask in understanding. We feel disgust and pain and rejection and either strike out against it or want to sleep through it. We are human and that is our lot. We live in a local universe of beginnings and endings. We muddle through change and aging, love and regret, sickness and health, joy and sorrow.

We find that there are many myths designed to help us cope with our lot in life. All of them are illusions created by others—sometimes out of real concern, sometimes for profit and power over us. All of them are fabricated answers.

We can only take reason and logic so far. We can probe our minds and find that something is conscious. That is quite evident. We cannot be sure that this conscious and aware entity is even ourselves. We spin around the vortex in the whirlpool of time. We discover that we will never have the real answer because there is no real answer.

There is a reason for that. Logic has not really abandoned us. If our own logic and observations cannot solve the problems of existence, then nothing can.

Our only and best recourse is to trust in the logical powers of our wisdom and minds. We know there appears to be an inside and an outside to everything. If we are the inside, then the world is the outside and we have to take that necessary leap of faith to believe in its actuality. We perceive the world around us with the same tools that we perceive ourselves.

When we delve deep inside we come to realize that there is a spirit in us that is beyond time and space. It does not matter what we call it. We can call it God, Soul, Void, or any other name we might devise. When we realize that time is truly relative and the now is an instant that always exists, we begin to get an idea of what our universe is about.

There is a way to wrap up the dichotomy of being and to solve the problem of why we exist. There is a real world about us. When we come to the realization that we are here for the experience of being and this experience is formed by interactions, we should get the bigger picture.

We know experience within ourselves. We need no outside proof of the fact that we are experiencing the world. That is our greatest gift and the way to a more peaceful life without nearly so much angst and sorrow. We can reach this understanding any time we wish to do so. When we sleep or enter into an unconscious state, the ultimate nature of the universe is revealed to us.

We are all made of the same stuff. That is obvious enough. Science tells us we are shaped from elements created by the explosions of ancient stars. We achieve uniqueness and variety by being in a place where we perceive space and time. It is a dimensional experience. It is all appearance. It appears to appear, so it exists. It is that simple.

Giant centrifuges are built to recreate conditions at the birth of the universe. This is not a useless thing. We might learn to harness physical forces and profit by this kind of research. After all, we profit from harnessing the energy released by converting matter to energy, not only in atomic energy but simple things like making fires, breathing and moving about. All life consumes and utilizes energy. Higher sciences are quite useful and can have many positive values that create warmth and comfort and ease of living.

In one sense, this understanding makes gods of us all. Not the father-mother-holy-and-divine God that almost all religions profess to believe, but an eternal—without beginning, without ending—awareness that brings experience into the world. Each one of us is a part of that experience. It is even possible that experience repeats itself in the infinity that we devise when we take our place in time and space. Information, some physicists tell  us, is stored digitally on the boundaries between the universe and that nothingness that is on the outside.  Consciousness of our persona can forget itself and beget itself again and again. We do this every night when we sleep. Awareness can perhaps take a symbolic breather and not be aware. When time and space itself is a product of dimensional viewpoints, there is no need to become emotionally upset with what is just an appearance. There is no need to take ourselves seriously if we are but bits of information like actors in a cosmic play.

We are now back where we started. Our lives are the same. The experience that we now experience continues and the problems we had yesterday continue today. The only good such understanding can do is help is to make better decisions, be more tolerant and less judgmental. It can change our hormonal balance and make us feel better in the now.

We the people of the world are the ones that place value and judgment on the valueless facts that appear in nature. We create a communal mind and a social structure that feeds and nourishes us. Perfecting that structure is what we do with our time. The universe leaves us with a billion unanswered questions. It gives us something useful to do with our limited time. Be kind. It is better than being cruel. We deem this to be so. Be proud of your spiritual awareness. Perfect the social aspect of your existence. Our time in this sector of space is short. Cherish it.

Be kind. It is better than being cruel. We deem this to be so. Be proud of your spiritual awareness. Perfect the social aspect of your existence. Our time in this sector of space is short. Cherish it.


FOR FURTHER READING:

https://heliosliterature.com/2014/12/10/whoarewe/

https://heliosliterature.com/2015/02/26/does-the-universe-have-a-brain/

https://heliosliterature.com/2015/11/13/channeling-our-world/

https://heliosliterature.com/2014/12/21/much-ado-about-nothing/

https://heliosliterature.com/2014/12/26/the-perpetua-lsearcyh-for-truth/

https://heliosliterature.com/2015/01/03/of-god-man-nature-and-zero-dimension/

https://heliosliterature.com/2015/01/05/metaphysics/

https://heliosliterature.com/2014/12/21/much-ado-about-nothing/

https://heliosliterature.com/2015/02/12/thought/

https://heliosliterature.com/2015/03/20/god-infinity-and-the-mobius-universe/

Ken Finton's avatarHELIOS

by Kenneth Harper Finton ©2017

meditating-dog

There is a problem with what people like to call ‘enlightenment’. No matter how much you think you might know the answers, you return to the familiar spot where you started. The world appears just as it did before. If you had a timeless experience through meditation or drugs or intellectual inquiry, then you begin to think that your timeless experience had no meaning at all and is perhaps just a function of your overtaxed nervous system. The universe and all its existential problems seem unchanged.

If you are like me with an abiding interest in cosmology and metaphysics, you check the TV shows and books about the newest particle colliders and listen closely to the latest theories that explain how the universe came into being. You check the Internet and find the links to The Standard Model [standard_model.html] You try to comprehend…

View original post 1,266 more words

HOW DOES THE UNIVERSE BEGIN?

 

sleep-paralysis-lucid-dream-e1297199806299

 

The hosting of awareness is something inherent in all things existent. This awareness of which I speak is the same awareness that you are using at this very moment. All awareness comes from and shares the same origin in the zero dimension. Awareness is the source of things, but awareness is not a thing. Neither is it nothing. It is what we might term the soul of the universe, not a material substance.

Awareness is invisible. It is not something that we can touch or measure, yet it is ever present even when we are not consciously aware of anything. Awareness is the observer that is awakened by reactions to objects from within and outside ourselves. These reactions to our inner and outer worlds create information that eventually organizes itself and becomes experience.

Awareness does not need the concept of time and space. It creates time and space when it awakens to stimulus from another. Awareness is all that is necessary for the building of a universe. Nature is the child of awareness.

I am aware of the existence of a universe around me. Other things that are not my being validly exist but I can never prove it unless the world outside me and my own conscious awareness are one and the same. If the universe outside me and my being are ultimately connected and the fundamental awareness that is present in both is one and the same, then both are logically substantiated. The per­ceptions I use to perceive my being are the same as those used to perceive the universe.

What we call the Now—this fleeting moment that seems to move through time and space—is the very embodiment of our human personal awareness. It is always present—a universal phenomenon that can be viewed from many points of reference.

Awareness is non-material. It is not a product of a nervous system any more than it is the product of the evolution of elemental interactions. That thing which makes you aware of yourself and the world around you is not unique to you personally, but the basic property that creates the geometry and form of all things existent. Awareness has evolved an unconscious network of differentiated components that build and project an actualized world into our locally personalized world and the universe about us. The business of physical sciences is showing how this happens in a physical manner.

When we examine the material world for evidence of its history, we discover things that are both previously unknown and surprising. These things exist independently of our perception, just as the world exists independently of our perception. Why is this so if we are all of the same elemental awareness?

Each of us has our own constantly changing version of that which we are aware. It is composed of what we have been taught and what we have learned both consciously and unconsciously.

Primal awareness is the precursor of consciousness. Interactions are observations and they create the world through interaction, which is the same as observation, materializing matter from a field of primal energy, forcing time into existence by slowing the speed of light.

(See https://en.wikipedia.org/wiki/Virtual_state /react-text )

In quantum physics, a virtual state is a very short-lived, unobservable quantum state. In many quantum processes a virtual state is an intermediate state, sometimes described as “imaginary” in a multi-step process that mediates otherwise forbidden transitions. Such is the state of the universe before the actualization of dimensional realities.

Whywecannotseegod0.png

The first step in actualizing an outside world is the creation of dimensional awareness. The first dimension has no time and space. It is simply a point that exists everywhere and nowhere simultaneously, as there is no time nor space nor observer with which to measure and define it. It cannot react until it is duplicated and reacts to movement and touch,

The second dimension records the point in motion. Movement creates spacetime, which until that movement took place, never existed. A line is composed of many clones of that individual point. All points are the same point. The prototype line also exists everywhere and nowhere simultaneously.  Space is defined by the measurement of duration. The entanglements of electrons are possible because they exist in the second dimension, everywhere at once without time’s duration. They materialize when observed and remain in a physical timeline,

It is through the ‘observation’ of itself, perhaps by touch, that a point becomes a line. This second dimension is the birth of the finite. It creates a process of a beginning and an ending. It creates an observed, closed system.

The only way a point can be influenced by itself is to clone itself into many points, all of which are the same point, and then move in a curved line that comes back to its beginning location. This creates a closed, circular system or orbit. Only at this moment is there an inside and an outside. What is inside is virtual energy and empty, unused fields of possibility. What is outside is the undifferentiated awareness of the zero dimension.

With the third dimension, we have the birth of the unconscious mind from the formless, undifferentiated primal awareness. This awareness unconsciously observes the two-dimensional closed circle from above and adds the dimension of height to the width and length of the two-dimensional circle, creating what appears to be a sphere by the act of awareness observing a circle from above in three dimensions.

Light itself, the photon, is one-dimensional and has no experience of time and duration. Light gets to its destination as soon as it leaves. We are in the 4th dimension. This dimension gives duration and time to light and we perceive light as traveling for many light years to reach us, but the photon does not experience time and duration. This is relativity. By the same process, electrons, being in the primary dimensions, can be many places at once and are not fixed until they interact and are observed. This is quantum mechanics.

The fourth dimension emerges as the duration of time is observed and merges with space as duration—and spacetime is added to the primordial soup. As we live in the 3rd and 4th dimensions, our awareness seems to be locked into these dimensions, though more elementary existences—such as waves and particles— exist in the many dimensions.

In 1993, the physicist Gerard ‘t Hooft put forward the holographic principle, which explains that the information about an extra dimension is visible as a curvature in a spacetime with one fewer dimension. For example, holograms are three-dimensional pictures placed on a two-dimensional surface, which gives the image a curvature when the observer moves. Similarly, in general relativity, the fourth dimension is manifested in observable three dimensions as the curvature path of a moving infinitesimal (test) particle. Hooft has speculated that the fifth dimension is really the spacetime fabric.

If this is so, then we may live in the 5th dimension as well, but we cannot perceive it with our senses, as we cannot perceive any of the larger dimensions by virtue of our physical senses.

 

penteract_projected

A perspective projection of a five-dimensional penteract

 

 


 

What Is Entanglement Anyway? Chris Fields

 

Entanglement or non-separability is the core idea of quantum theory. It is a simple idea: the universe is not a bunch of independent parts, but is rather one entity that evolves through time as one entity. That’s it. The problem is that this means there’s no such thing as causation. This is very hard to wrap your head around. Quantum theory is extraordinarily accurate, and our knowing quantum theory is why we have things like cell phones and computers. But what is quantum theory, really? Why is entanglement its primary prediction? This talk will explain what quantum theory is. It will show that quantum theory has nothing to do with tiny particles, wave-function collapse, or Schroedinger’s cat. Quantum theory is about how observers obtain information about the world. It is, in particular, about how observers who have memories and use language obtain information about the world. It is, in other words, about how you and I interact with perfectly ordinary things like tables and chairs and each other. You will leave this talk with a new understanding of quantum theory, and a new appreciation for entanglement. Chris Fields is an interdisciplinary information scientist interested in both the physics and the cognitive neuroscience underlying the human perception of objects as spatially and temporally bounded entities. His current research focuses on deriving quantum theory from classical information theory; he also works on cell-cell communication and cellular information processing, the role of the “unconscious mind” in creative problem solving, and early childhood development, particularly the etiology of autism-spectrum conditions. He and his wife, author and yoga teacher Alison Tinsley, recently published Meditation: If You’re Doing It, You’re Doing It Right, in which they explore the experience of meditation with meditators from many walks of life. Dr. Fields has also been a volunteer firefighter, a visual artist, and a travel writer. He currently divides his time between Sonoma, CA and Caunes Minervois, a village in southwestern France.

The Four Levels of Cognition in Plato

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Plato’s bust in the Louvre by an unknown artist in Paris in 1842

The Four Levels of Cognition in Plato (From a paper written 
by Ken Finton in January 1967)

There has been much controversy in the interpretation of Plato’s allegory of the cave and the four systems or levels of cognition symbolized within this parable. This passage and the thoughts relating to it have done more than any other of Plato’s writings to establish him as working within a mystical understanding of the world process and have given rise to the transcendentalists and neo-platonists.

However, such controversy is only controversial to the non­-mystical minds that find that they themselves are caught in one or more of the under levels of cognition to which Plato refers and have to bring the highest level down to their own level of understanding in order to comprehend the whole, thus lowering the entire scale of Plato’s thought.

The mystic will implicitly understand Plato’s implications and will in­terpret them according to the prevailing understanding of his own time.

Plato first established that the Sun can be understood and symbolized as the Good. One will notice that there is no corresponding state of mind for this understanding. “You will agree,” Plato said, “that the Sun not only makes the things we see visible but also brings them into existence and gives them growth and nourishment; yet, he is not the same thing as existence.” (Chapter 23, p. 220, The Republic)

What reaches us from the sun is but light itself in its varying and dif­ferent forms? Elementary science shows us that the sun is responsible for all of the life energy processes on earth, directly and indirectly, from photosynthesis in plants to the completion of the life cycle in the animal kingdom. How then are we to understand that the Sun is, as Plato said, light, yet is not the same thing as existence?

A scientific understanding of this basic mystical intuition was not possible until Einstein made his tremendous discoveries about light and relativity. If we understand existence to be made of a material body and having a place in space and time, then we can understand how light itself hovers on the edge of existence, encompassing infinity, yet not being quite the same as existence itself because it has no place in space and time. A ray of light leaving the sun requires sixteen minutes to reach the earth from our observations; yet, would that ray of light have a conceptual mind it would have no consciousness that any time had elapsed but would think that it arrived at the moment it left. With Einstein the speed of light is absolute. [See, for example, a book on rel­ativity such as, “The ABC of Relativity” by Bertrand Russell.]

No material body can ever be pushed with the speed of light for as the speed increases the mass increases proportionately and could the speed of light be reached the mass would then become infinite.

Light itself, one can see, hovers on the edge of mystical unity and the mystical mind by directly experiencing light has understood what Plato meant by establishing the sun as a divinity. The ancients were more prone to give worship and credit to the basic energies than a modern man who takes their being for granted. The very term enlightenment signifies that one has directly experienced and understood the sacred power and qualities of light.

Light itself is a common denominator of all religious and mystical experiences. Christ said, “I am the light of the world!” By identifying himself with the light he said that he was the firstborn, the first cause, the original creation, and all things came into existence through him. Literary and religious symbolism throughout the world plays with the obvious connotations of light against darkness. Notice also that painters in representing spiritual transcendence play with the subtleties of light in its infinite variety of expressions. Plato identified light with The Good and in his levels of cognition noesis or intelligence appeals only after the understanding of the Sun and The Good.

Noesis is a Greek word referring to the perception of the mind, what the nous does. Dianoia (Greek: διάνοια) is a term used by Plato for a type of thinking, specifically about mathematical and technical subjects. It is the capacity for the process of, or the result of discursive thinking, in contrast with the immediate apprehension that is characteristic of noesis.]

Noesis is not “thought” but that understanding which is higher than thought, spontaneous rational intuition, an immediate act of vision that can only be grasped by the enlightened mind and is not to be confused with reasoning from premise to conclusion. The unenlightened attempt at this form of know­ledge is called rationalization, the sticky trap into which the majority of men fall. Rationalization is not so much in noesis as it is in the lowest state of cognition, eikasia, which we will refer to in a moment. The term eikasía (Ancient Greek: εἰκασία), meaning imagination in Greek, was used by Plato to refer to a human way of dealing with appearances. It is the inability to perceive whether a perception is an image of something else.

Below noesis, the spontaneous reaction to the vision of God is the level of dianoia or thinking. Dianoia is the conceptual mind within the subject-object relationship, aware of isolation, division, paradox, and seeming contradic­tion. This includes reasoning from premise to conclusion which always falls short of perfect knowledge and understanding.

Perfect knowledge cannot be communicated for to communicate is to bring it to another level of cognition. Dianoia or thinking recoils upon itself in a closed circle that can ap­proximate truth but never envelope or join it. A thought is countered by its opposing value or negative interpretation. A synthesis is formed between the two which is countered by another negative thought, thesis, and antithesis, until one looks up and finds that one synthesis puts him right back at his starting point and finds that thought has only brought him back to his beginnings once again. However, by going through the revolving circles of thought one comes nearer to the closer truth. A quick example would be in the abstract: A is +A. This is countered by +A is -A. This is synthesized by +A is both +A and -A. We ask then if +A is -A why talk about A? This is synthesized by the thought that this is so because +A is also -A.

The Greek word dianoia shows implicitly in its roots what happens with thought and why it is lower than enlightened intuition. Di– is a root word meaning “two” and ‘anoia’ is from a root word meaning mind. Dianoia is the process of viewing dually, the process of treating one’s own mind as though it is separate and distinct from the Divine Mind recognized by the mystic, the mind which is existence itself in all its past, present, and future possibilities, infinite and eternal in nature.

In Greek mythology, Pistis (Πίστις) was the personification of good faith, trust, and reliability. She is mentioned together with such other personifications as Elpis (Hope), Sophrosyne (Prudence), and the Charites, who were all associated with honesty and harmony among people.

Below the state of dianoia is the state of pistis which is similar to noesis in that it obtains the correct intuition, but the reason for that intuition and the understanding of it is not known. This is the state that assigns reality and existence blindly without attempting to define by thought (dianoia) the basic natures and reasons for actions and existence. Pistis is translated as belief, and as such, belief is insecure, destines to vacillate between its positive and negative state (doubt and belief) until the state of dianoia falls before noesis and liberation and mind control are brought about.

Plato calls the lower form of cognition eikasia. The difference between imagining and belief is one of degree. The lines between all states and levels are freely drawn and the human mind is free to pass through any or all at any given moment. The states themselves should not be viewed as constant, but shifting as man revolves around the circumstance of his being.

Imagining is an unsatisfactory translation of the Greek word eikasia. The root word is con­nected with eikon, image or likeness, reminding one of the English word ‘icon’, which has associations of blind, unquestioning acceptance of images, a worshipful idolatry that reveres the thing as it appears instead of the thing-in-itself that can be sought and clarified on the higher levels of cognition.

The historical unfolding of religious ideas I think best illustrates Plato’s objective ideas of knowledge. In the state of eikasia man’s worship is turned toward images and idols, not knowing that they are merely images and idols. In the state of pistis or belief man gives birth to definitions and concepts of a God and his faith swings back and forth between doubt and belief because he has made his concept so anthropomorphic that as his belief in himself ebbs, his belief in the mercy of a God goes through corresponding changes.

In the state of dianoia or thinking, man becomes aware of his isolation and the unfeeling process of the universe and the world-ground. Finally, denuding himself of conceptions, expanding his mind through thought, then vomiting the thought and standing naked in the presence of himself, man reached a state of enlightenment in which there is no mind-activity, a unity with light, and descending from this state into awareness of the outside world ho no longer marks off the world into rigid and separate categories and he is aware that he flows within the world-mind and is capable of entering into the highest state of human cognition, that of direct intuitive reason.

1.15.1967 Kenneth Harper Finton

REMEMBERING MAXINE

REMEMBERING MAXINE

DORIS MAXINE HARPER FINTON SACK
born October 18, 1919
died January 20, 2009

It occurs to me that when you are talking about the life of a person and the meaning of the time they spend on earth, you are entering a gray area—a scary place that not many people like to go. You are talking about the evolution of a spirit—the changes that a lifetime makes in a soul. At the same time, you are being judgmental, revealing your own values, beliefs, and patterns of thought in your words and praises— judging how the other person stood up to your own peculiar beliefs and evaluations.

Maxine was one of those rare species of human beings that took pleasure from being in the service of others. Not that she was totally selfless, as few of us are. Not that she was a saint, as none of us have perfect love, perfect lives, or perfect morals. Only the long-dead folks are made saints—and even then, it is only after the life they really lived has been selectively forgotten.

Born in Salem, Oregon, in October 1919 and living into January 2009 mathematically made Maxine 89 years old when she died, but the view outside the window of her person was truly remarkable. She never knew her father, Clinton Byron Harper. He died of Spanish Influenza before she saw the first light of day. She was raised by her mother, Cora Mae Gilmour, a descendant of European royal families that never had the slightest taste or knowledge of the diluted bluish blood that flowed in her veins. Cora took in washing and did people’s laundry during the Great Depression. She struggled hard to raise her three daughters, Florence, Ruth, and Maxine. Cora left Oregon shortly after Maxine’s birth to live in the middle of the Kansas prairie with her father, Hedron Walker Gilmour, a short, thin, and dapper man who loved the arts and entertainment. Hedron was an amateur magician and painter who became another big influence in Maxine’s early years.

After Maxine graduated from the Minneapolis Kansas High School, she moved to Denver, Colorado to live with her older sister Florence. She went to beauty school, though she rarely practiced the trade, just as her mother had gone through optometry school and never practiced that trade. Instead, Maxine waited tables on roller skates and went dancing with her friends as much as she could. It was at one of these dances that she met Ken Finton, an indisputably handsome man with Titian gold hair and a baritone voice to match those golden locks. He would become her husband of over 30 years and the father of her children: Kenny, Billy, and Jean Marie.

Ken would move her to Ohio where they would spend their life together near his family. They were married on November 15, 1941. Just a few short weeks later, Japan bombed Pearl Harbor. This act changed the lives of every American forever.

Maxine did not follow in the footsteps of Rosy the Riveter and go out into the workplace to replace the missing men in the American factories during the war. Instead, she had a baby —namely me—and sat out the war on the sidelines, staying sometimes in small apartments in Cleveland and Greenville, Ohio and sometimes with Ken’s parents. For a while in 1944 and 1945, she lived in Gainesville, Florida while Ken was stationed in Fort Blanding. They returned to Greenville where Ken first found work delivering fuel oil for the space heaters of Darke County’s many farmhouses. Afterward, Ken opened a small gas station with his Flying Red Horse Mobil Oil Company contacts.
Ken’s attempt at an independent life did not last very long. He was forced to take refuge in factory work when a new baby decided to come into the family. The money was not great, but the job was steady and not overly demanding. He worked in quality control inspecting taps and dies for a branch of the Detroit Tap and Tool company called Sater Products. This work lasted he until he retired at 64.

Around 1950, the schools in Darke County consolidated and left quite a few one-room brick schoolhouses vacant. Ken was able to buy one of these abandoned schools and had the idea that he could remodel it into an ideal two-story home with the help of his father and family. However, Ken was not a talented builder. The schoolhouse was divided into four 15×15 rooms with a bath and a hallway, but that is about as far as it went. This was much to Maxine’s dismay. She never liked the dwelling. It remains a schoolhouse on the exterior and a two-bedroom home on the interior to this very day.

Maxine spent the 50’s raising her two boys. There were plenty of instruction manuals on how to do this. Dr. Benjamin Spock had written his famous book that took the world by storm. In 1946, Spock was given the chance to publish his iconoclastic views in The Common Sense Book of Baby and Child Care. Along with everyone else, Maxine and Ken read it, of course.

In the 50s strange new gadgets appeared on the roofs of American houses as television became a household necessity. Leave it to Beaver, Father Knows Best, and The Nelson family’s The Adventures of Ozzie and Harriet did not hesitate to show how child-rearing in the 50s ought to be.

None of these shows were much like our own personal lives, but that did not matter much. With TV in most homes, everyone had a living model of the way things should be. A woman’s place was definitely in the home for everyone but school teachers and nurses. Thus, Maxine stayed home to raise the kids for most of the fifties, though she secretly would have preferred to be out in the workplace. Despite the social norm, Maxine did take temporary work as a cashier at some grocery stores and the five and ten cent store now and then. But in 1956, a new daughter that we named Jean Marie came as a complete surprise to everyone—fifteen years after the first baby—and once again life was changed for all.

As to religious views, the family was for the most part not serious about churches and religions. This changed a bit in the late fifties when Ken and Maxine started studying the Bible with John Timmons and his wife who were Jehovah’s Witnesses. I am not sure what swept them up into this strange, cultish group. It was probably the strong personality of John Timmons more than anything else, but I was young and impressionable and was swept up into this myself at the time. By the time I graduated high school, I had moved well beyond fundamentalist viewpoints, and developed interests in sciences, as well as philosophy, eastern religions, archeology, history, and music.

Ken died suddenly of a severe stroke in 1972. A few years later, Maxine sold off many of her Ohio possessions and moved to 1289 Clayton Street in Denver where she lived in a house that originally belonged to the Muckle family. Maxine’s sister Florence had married Paul Muckle. His parents had both passed away and the big old turn-of-the-century home sat empty at the time. Once again, like the time after Maxine’s graduation, her older sister Florence was there for her in her time of need and confusion. Florence had come to Ohio when my brother Billy was born and we had visited her several times in Colorado—once by train when I was around six and several times by auto when Ken took his vacation.

Maxine remarried briefly to a man named Robert Sack, thus getting another last name to append to the Harper-Finton appellation. Bob died of a heart attack within the first year of their marriage. Bob had moved into the Clayton Street house while Billy and I were in California. They did not get along well because Bob drank a lot and Maxine hardly ever has even a sip of wine. After his death, she remained in the house until Florence became ill with Alzheimer’s and had a serious stroke that left her with aphasia. Then Maxine moved in with Florence until Florence’s business affairs were settled and her many possessions were sold. They both retired to an assisted living facility until Florence became too incontinent for that kind of care. My wife Chaya and I bought a bigger home and moved everyone into that, but Florence only lasted about six more months.

Maxine was petite, 4’11” in her stocking feet. When she was young she looked a lot like Judy Garland. These are the facts and the statistics.

What is missing is the soul of the woman—and who am I to describe the soul of any woman, let alone my own mother?

This I can say: she loved word games and puzzles. She kept her mind extremely active and her brain exercised. She excelled at Scrabble and Word Puzzles.

She always looked on the bright side and hardly ever had a depressing day until the very last when she became ill with ovarian cancer and her pain and discomfort rose to epic proportions.

She easily excused the bad behavior of those around her and loved them anyway, a trait that often drove me to distraction and anger.

Her death came suddenly. In December 2008, she was not feeling well and went into the hospital. They found cancer on the ovaries and the seeds had spread throughout the abdomen. The doctors said she had a very short time to live.

She lasted one more hour after Barack Obama was sworn in as President of the United States.

Chaya and I spent as much time as we could with her. For years we had taken her to different places and vacationed with her from California to Ohio and Kentucky. After she broke her hip in 2002, she entered a nursing home. She came to like Allison Care very much, as there were people there of her age for and her days were filled with games and fun. We brought her back to our home almost every weekend. We took her to Yellowstone one year, Los Angeles and Yosemite another. We often went to Saratoga, Wyoming where we have a motel. Two of her grandchildren lived near the motel. We drove out to see the fall colors every year. We went to see the snow sculptures in Breckenridge every year. We watched the Broncos play football, went to movies, hung around the house, and took her to our musical shows. We saw the Nutcracker Suite ballet in 2007 and went to Garrison Keillor’s show at Red Rocks in 2008.

Those that knew her will surely miss her. She leaves a void that cannot be filled by any other person.

She leaves behind her son Kenny and his wife Chaya, her grandson Robert, her granddaughter Tasha and her great-grandson Zane, who loved to play games with her at every opportunity. She leaves behind her son Billy and her grandson, William Jr. She also leaves behind her daughter Jean Marie, who disappeared in 1998.

Maxine lives on now in our memories, our pictures, and our videos. She is well respected and loved in the minds of all who knew her.

NEW YEAR’S GREETINGS

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You made it through another year. You lionized another birthday and hoped for many more. You dressed your transgressions in purple robes, tolerated the tolerable, and dreamed another dream. That person that you were last year has passed on to become but a memory. The person you are to be this year is being contemplated as we speak.

I hope you made the proper number of mistakes and hope to make a similar number this coming year. Mistakes mean that we are doing something, perhaps something we have not done before. You are known for your blunders, admired for your accuracy, and vilified for your honesty, as are we all.

Though time flew by, you persevered. Though you did not do it all. you chipped away at it. Say, “Happy new year.” Welcome to the land of beginning again. Keep those thoughts positive, those acts causative, the mind cognitive.

William Whitley and Me

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It was a cool September sometime around 1962. I had been playing and singing in London, Ontario, and decided to take a look for my great-grandfather’s graves and place of death to the south in lower Ontario. The relative that I was looking for was Colonel William Whitley. He was one of the first Kentucky pioneers in the days of Daniel Boone. He founded modern horse racing in the United States and made some of the first Kentucky sour mash whiskey. His recipe is still used by Evan Williams and Jack Daniels. He built the first brick home west of the Allegheny mountains as well, but his fame was that of an Indian fighter. The evidence is not conclusive, but eye-witness accounts point to Whitley as being the man who killed Tecumseh at the Battle of the Thames in lower Ontario during the War of 1812.

The death of Tecumseh sealed the fate of the organized Indian resistance to the settlement of the Northwest Territories, as Tecumseh was the leader of this cause. The movement fell apart upon his death. Tecumseh had partnered with the British who were seeking revenge, retribution, and a reclamation of the lands they lost by the success of the American Revolution.

Obviously, Whitley was an important man and I felt that I should try to locate his grave if possible, as he died there in battle and was buried on the battle site. What I did not know was the site was on a Canadian Indian reservation.

Soon after turning onto the gravel roads that led to the battle site a dozen cars filled with young teenagers from the reservation began to follow my car. I sped up.  So did they. When I tried to outrun them, they cut me off and surrounded my vehicle. They were drinking beer and feeling their power.

“What are you doing here? What is your business,” they wanted to know. One of them said. “We are not subject to the laws of Canada here. If we decide to kill you, there is nothing anyone can do about it. We have our own laws.”  He opened his jacket to reveal a nasty-looking pistol.

I quickly told them I was simply looking for the place my Grandfather was buried way back in 1814. “He died here in battle,” I said.

“Was he Indian?” was the response.

As a rule, I like to be truthful at all times, but this was obviously a time when telling the truth would be a very bad idea.

“Yes, he was,” I lied. “Do you know where the graveyard is located?”

“There is no graveyard. You look like a honky to me.”

“It’s been a lot of years. My bloodlines have been mixed since then. I even have some Irish in me,” I said. “English too,” I added, suddenly remembering their British ties of the past and their current status in the United Kingdom. I remember wondering why they still called it a United “Kingdom” when they had only a Queen with little political control over a loose federation in distant countries.

The teenager with the gun took his last swig from the beer can and tossed it to the side of the road. “We’ll let you go, but you take your white ass off this reservation and don’t come back. Follow us.”

He returned to the car and led the way. I followed and behind me was a parade of hostile teenagers.

Driving down the road, I had plenty of time to think about history and the present. Should I even be proud that my great grandfather helped take the lands from the natives? I asked myself. Should I be shocked that white men took native scalps as well in retaliation? How, I asked, is it possible to enjoy doing that?

Maybe they did not enjoy it, I told myself. Maybe they found it to be necessary. How much different was it than cutting off the chicken’s head for Sunday dinner or taking an ax to the cow or pig. Somebody has to do it. Yes, I knew there was a difference. We are talking about what people do to people—but when land gets scarce and populations grow, the natural laws take over and the population disperses.

“If someone else occupies the land, we can share it. There was plenty of land for the white man’s expansions, I thought.” The problem was, that the natives were there and they did not want to change their ways. They had no great architecture, only a few written works, and no literary or artistic record like the European invaders had. Watching the miles roll and the open country reveal itself, there seemed to be plenty of land for everyone even now. I could see how those pioneers who wanted the freedom to own their own land and harvest the fruits of their own sweat would feel about another group that tried to prevent them from doing just that. Tecumseh himself, and then the natives to the West, would all soon learn that the white men would come like swarms of locusts and eat up all the lands that sustained them. Both sides felt themselves to be morally right, as is the case in most disputes.

It was a crossroad in history. My grandfather lived it and I witnessed its effects, Even those who won did not win, as rural life would practically be wiped out within a few centuries and the land would be privately held by the richer and more productive among them.

I was at a loss as to what to do next. “Niagara Falls,” I thought to myself. I’ll go there instead.”

That decision turned out to be another story in itself.


COLONEL WILIAM WHITLEY

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Colonel William Whitley, born August 14, 1749, Augusta County, Virginia; died 5 October 1813 at the Battle of the Thames, Ontario, Canada.

William Whitley was a pioneer in Kentucky in the days of Daniel Boone. He was a tall man with light eyes, sandy hair, and a prominent aquiline nose. In the spring of 1775, accompanied by his brother-in-law, George Clark, Whitley made an expedition into the bowels of the Kentucky wilderness, selected a location on the banks of Dick’s River, and returned to Virginia for his family. He had married Esther Fullen sometime around 1770. She was born May 19, 1755, and was six years younger than he. After scouting the location near a branch of the Dix River called Cedar Creek, they returned to Virginia to prepare their families for a permanent relocation. The families left Virginia in November 1775.

At that time they had two small children, three-year-old Elizabeth (1772), and one-year-old Isabella (1774). Esther and the children rode the same horse, Elizabeth being strapped behind and Isabella carried in Esther’s arms. More than once Esther’s horse stumbled on the rugged terrain and the Whitley girls tumbled in a heap to the ground.

Upon their arrival, Whitley planted 10 acres of corn to establish his claim to the land. After the planting, Whitley and his family moved to the safety of the fort of St. Asaph’s (the present-day town of  Stanford, Kentucky), as Kentucky was still the native American’s hunting ground and attacks upon settlers were both frequent and violent.

Most of the trip was made in November of 1775. Rain and snow were encountered often. The trip was quite difficult and took thirty-one days to accomplish. Whitley was one of early Kentucky’s most prominent leaders, taking the lead in subduing the Indians and mapping the frontier. He built the first brick house west of the Allegheny Mountains, a veritable mansion with glass painstakingly hauled by pack horses from Virginia. This feat is all the more remarkable considering it was a time when rude cabins and forts were the norms.

It is curious as to what motivated William to go to Kentucky in 1775. Winds of war were flaming fires in Virginia. The American Revolution was about to begin. Whitley, with his anti-British views, would certainly have fought in the Revolution. Perhaps he feared that the colonists would not win and Kentucky would be a safe haven to raise his family without British interference. Certainly, his courageous exploits as a soldier in Kentucky proved he had no fear of—nor moral objection to—war. Whitley was best known for being an Indian fighter. Politics he left to others. Perhaps he, the son of an Irish immigrant, had no use for the revolutionary politics.

By 1779, Whitley returned had for his family and permanently settled on the land he had claimed years earlier.

Whitley’s home was well-appointed and professionally designed. A handmade hardwood staircase had thirteen steps to symbolize the original colonies. An escape tunnel was dug in the case of Indian attacks. The windows were all set high enough to deter an attacker from climbing inside.

Whitley would scalp many natives during his career as a militia leader and frontiersman. He volunteered for service in George Rogers Clark‘s expedition against Indians in the Northwest Territory when the Ohio Territory was yet a wilderness settled by Native Americans.

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THE BATTLE OF THE THAMES

Whitley’s last battle was fought when he was sixty-four, during the War of 1812. The Indian confederation, under the leadership of Tecumseh, had joined with the British in a last-ditch effort to stop the ever-expanding white hordes. Whitley, despite his advanced age, answered Governor Shelby’s calls for volunteers, enlisting as a private in Richard Mentor Johnson’s Kentucky Volunteers.

While the main force was deployed to fight the British in lower Ontario, Johnson’s orders were to contain the Indians. Fearing an ambush, he sent out a small unit of twenty men ahead of the main force. This group was called “The Forlorn Hope”. At the head rode Colonel William Whitley. At the first volley, fifteen of the twenty were unhorsed. When the smoke had cleared, both Tecumseh and William Whitley were numbered among the slain.

It is possible, and perhaps it is so, that William Whitley killed Tecumseh at the exact moment that Tecumseh shot him. Some eyewitnesses to the battle claimed that was what happened. However, Richard M. Johnson rode to political fame on the claim that he was the slayer of the great Indian leader. Historians are uncertain, and the deed will be forever muddied in the waters of time. In his 1929 autobiography, Single Handed, James A Drain, Sr. gives a detailed account by Col. Whitley’s granddaughter in which Whitley and Tecumseh killed each other simultaneously.

Whitley was buried near the battleground, in Chatham, Ontario. His horse, Emperor, had one eye and two teeth shot out during the charge. Whitley’s powder horn and rifle were returned to his wife in Kentucky. The rifle is currently on display at the William Whitley House State Historic Site.

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The route that was taken by the Kentucky Militia to the battle in Ontario.

Richard Mentor Johnson later became a Kentucky senator and Martin Van Buren’s vice president. He spent much of his career in debt, although he was able to mortgage properties and avoid prison. His constituents were not so lucky. The financial crisis of 1819 especially hurt farmers and many common people were sent to debtors’ prison. Senator Johnson was outraged, and on this day in 1821, he was responsible for outlawing debtors’ prisons in Kentucky, well ahead of the national curve. After Johnson’s 10-year crusade to end debtors’ prison on the national level, Congress enacted a federal statute in 1832. Johnson said in a speech on the Senate floor: “The principle is deemed too dangerous to be tolerated in a free government, to permit a man for any pecuniary consideration, to dispose of the liberty of his equal.” Bankruptcy protection replaced debtors’ prisons.

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Sportsman Hill, the first circular racetrack in the United States.

Whitley called his home Sportsman’s Hill. It was there that he built the first circular race track in the United States. He instituted several racing traditions that changed horse racing in the USA forever. He built the first clay track. Tracks had been turf before Whitley. Being solidly anti-British, he ran his races counterclockwise, as it was the British custom to run them clockwise. American race tracks still run counterclockwise.

The William Whitley House still stands near Crab Orchard as a Kentucky State Monument and museum.

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William and Esther Whitley had eleven children, all of whom survived to maturity.

1. Elizabeth (Mrs. Robert Stevenson) b Virginia about 1830.

2. Isabella (Mrs. Phillip Sublette), b Virginia about 1774, d Kentucky 
about 1820.

Phillip and Isabella's first born son, William, was the famous mountain 
man and fur trader, Bill Sublette, who rose to fame in the far west and 
has vast sections of Wyoming named for him.

3. Levisa (Mrs. James McKinney), b Harrodsburg, KY Feb 24, 1777. Moved to Missouri.

4. Solomon, b Kentucky 1770, moved to Missouri.

5. William, b Kentucky, Apr 20. 1782, d Lincoln Co., KY Aug 23, 1849.

6. Andrew, b Kentucky 1784, d Lincoln Co. 1844.

7. Esther (Mrs. Samuel Lewis), b 1786, d Woodford County. 1815.

8. Mary (called Polly), (Mrs. James Gilmour), b Kentucky 1788, moved to 
Illinois, later to Colorado and Oregon

9. Nancy (Mrs. John Owlsey), b 1790, d prior to 1820 near Crab Orchard.

10. Sally (Mrs. Henley Middleton), b 1792, d 1845 near Crab Orchard.

11. Ann (Mrs. William Harper), b 1795, d Woodford Co., Ky after 1879.

William Whitley was the son of Solomon Whitley and Elizabeth Barnett, 
immigrants from Ireland, who settled in Augusta County, Virginia. He was the oldest of four sons and is thought to have had five sisters as well.
William Whitley was killed at the Battle of the Thames, Lower Ontario, 
Oct 5, 1813. His wife, Esther died at the home of her daughter, Ann Harper, in Woodford County, Kentucky, Nov 20, 1833

SOURCE: The Draper MS. 9 CC 5, 12-13, State Historical Society of Wisconsin. Family Bible of William Whitley, Jr. Filson Club, Louisville, KY.

[My personal connection to this family is through #8, Mary (called Polly).She married  James Gilmour, b Kentucky 1788, moved to Illinois, later to Colorado and Oregon. Polly’s son, William Whitley Gilmour was the father of Hedron Walker Gilmour, my grandfather on my mother’s side. The famed mountain man William Sublette was also a grandson of William Whitley.]


The home went through many changes over the years before the State of Kentucky took possession and restored it as a museum and historical park.

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THE TRAGIC STORY OF NOWHERE MAN AND WHISKEY GIRL

 

[Several years ago I came upon this story of a married duo on Facebook. It seems that Amy had died from a blood infection and her partner, Derrick, killed himself a few days later. The entire drama of their demise took place in social media.

The story still haunts me. Their Facebook page still exists at  https://www.facebook.com/Nowhere-Man-and-a-Whiskey-Girl-32839047843/ -KHF]


 

It began with a post from Amy Ross on  FACEBOOK.

AMY: Hey kids! Bad news! I died this morning and Derrick didn’t know how to tell you. I love you all and hope you go out and be nice to someone. Funerals are a bore so hopefully I don’t have one. Give Derrick some space… He stinks at this stuff so leave him be for now. Thanks for all the kindness… Please spread it around. -Whiskey

Juliya Pogrebinsky Listening to you was one of my absolute favorite things about Bisbee. It’s been a great privilege and a joy to have known you even a little bit. Much love and condolences to Derrick and the family.
October 14 at 7:25pm · 3

  1. Sorry to bring more bad news but Derrick decided to join me at some point in the night last night. I thought it best you heard it from me. Enjoy every sandwich. We love and will miss you all. Go be nice to someone for us.
    1. Charlene Mitchell No! This cannot be true. Please stop!
      22 hours ago
    1. Juliette Beaumont Oh dear God. Although somehow I am not surprised by this. They were inseparable in both life and now death. Rock on lovers!
      22 hours ago · 4
    2. Bill Higgins This is not funny. Was the page hijacked?
      22 hours ago · 1
    1. Bill Higgins According to Joel Carp
    2. This is not a hoax or hijacking. The police and ambulance showed up at their place about 45 minutes ago.
      22 hours ago
  1. Olivia Herman What!!???? Who’s posting for Amy Ross on FB? There are going to be a lot of VERY relieved but VERY pissed off people, if it comes out that this is a terrible prank.
    1. Rebecca Higgins Oh my lord, this cannot be happening! So so sad.
      21 hours ago via mobile

Nowhere Man and Whiskey Girl had ceased to be. Amy had an ongoing battle with Lupus and had to undergo frequent dialysis. She died from a blood infection. Derrick took his own life later that night. She was 40, he was 39.


Amy and Derrick Ross

Amy and Derrick Ross, “Nowhere Man and Whiskey Girl” Amy and Derrick Ross, the Bisbee couple behind popular folk/Americana duo Nowhere Man and a Whiskey Girl, have died.

Amy Ross, 40, died Monday. According to the Arizona Daily Star, the vocalist and keyboard player, who performed as “Whiskey Girl,” passed away at Tuscon Medical Center from a “blood infection brought on by ongoing dialysis.” She also suffered from Lupus. Derrick Ross, 39, who was “Nowhere Man” in the act and played acoustic guitar, reportedly committed suicide sometime Monday.

News of both of their deaths came via social media, albeit in a peculiar fashion, wherein Amy Ross seemingly announced the couple’s deaths from beyond the grave.

An update to Amy’s Facebook page on Monday evening stated the following:

Hey kids! Bad news! I died this morning and Derrick didn’t know how to tell you. I love you all and hope you go out and be nice to someone. Funerals are a bore so hopefully I don’t have one. Give Derrick some space… He stinks at this stuff so leave him be for now. Thanks for all the kindness… Please spread it around.

Whiskey

Reaction to the post was a combination of shock, surprise, and disbelief from her nearest and dearest. One person claiming to be a family member stated it was a hoax and that she was alive.

 

See Also: Comedian Doug Stanhope on the Death of His Friends, Nowhere Man and a Whiskey Girl

Earlier today, a second update was made to Amy Ross’ page that suggested her husband had taken his own life.

Sorry to bring more bad news but Derrick decided to join me at some point in the night last night. I thought it best you heard it from me. Enjoy every sandwich. We love and will miss you all. Go be nice to someone for us.

Stand-up comic Doug Stanhope, who lived next door to the couple in Bisbee and was both their landlord and close friend (as well as featuring them at some of his gigs), confirmed via Twitter within minutes of the second Facebook post that Derrick Ross had taken his own life.

UPDATE: It’s been reported by Tucson media outlets that Stanhope had access to Amy’s page and was the one who made the updates.

Amy and Derrick Ross

Amy and Derrick Ross

 

World Class Thugs and Psycho Square Dance performed many gigs with “Nowhere Man and  Whiskey Girl”. Their guitarist and vocalist, Jim Dustan,  posted the following on Facebook:

I remember the early days and the Bisbee days. We shared some treasured moments growing up. I will always cherish the way your music made me smile and how it inspired me. RIP Amy (whiskey girl) and Derrick (nowhere man), may you both find peace. Until we meet again someday.

Without a doubt, they were one of Arizona’s best acts in the Americana vein, offering a sometimes joyful, sometimes poignant pastiche of down-home lonesome, rootsy touches, and indie quirk that was made even more emotional by Amy’s meanderingly dulcet vocals.

The husband-and-wife duo, who were married for more than a decade, were self-described as a “couple of wanderers” who previously resided in Oregon and Tennessee. They formed the act in 2003, drawing its name from the Gillian Welch country song “Whiskey Girl.”

Although based in Bisbee (where they were regulars at the Copper Queen Hotel’s lounge), Nowhere Man and a Whiskey Girl were musical vagabonds who exhaustively traveled throughout Arizona for performances in Tucson, Flagstaff, and Phoenix. In 2009, they even participated in an episode of our now-defunct Sun Session series.

Singer-songwriter Brodie Foster Hubbard, a former Valley resident who shared the bill with Nowhere Man and a Whiskey Girl on several occasions, says that he hopes that the couple’s fans will “honor the spirit of what Derrick and Amy shared and the joy they put into their music,” instead of just focusing on the weird circumstances involving their deaths.

“The whole situation is surreal. With Amy, it’s not so shocking, because she has had health issues for a long time. It’s still very saddening, of course. But with Derrick, that’s shocking,” Hubbard says. “You can follow the logic, anyone in a deeply committed relationship would probably say they couldn’t go on without their partner. And other folks who have experienced that loss, I’m sure that option has crossed their mind. So it’s not unthinkable. It’s no less horrible, though.”

He also hopes the couple’s friends and fans will able to cope with their loss.

“The best-case scenario in these situations is that we bond and listen to our favorite songs, and cry and laugh over our memories, and we make pacts to stay in better touch and be there for each other,” Hubbard says. I’d really like to see us all see that through.”

 

 

Here’s how the duo’s website, no longer active, describes how the name was derived:

When Derrick and Amy Ross began performing as Nowhere Man and a Whiskey Girl in early 2003, their intentions were simple enough: Select a name that hinted at their roots in the American West and established their identity as a determinedly two-person operation.

The name also cast them as a couple of wanderers, too intoxicated with the possibilities of someplace else to settle down. In that sense, the name would prove prophetic as it charted the course of the next five years of their lives.

Unable to locate a satisfactory permanent home, they accumulated more than their fair share of temporary addresses. When it wasnt the pony-trail towns of Bisbee, Tucson, and Willcox in the Arizona Territory, it was cooler locales like Corvallis and Nashville. Upon the release of their debut album, they hit the road for weeks at a time, bypassing the metropolitan centers in favor of the oft-neglected smaller towns in between.

Wherever they went, they brought a simple musical proposition: Her piano and voice, his acoustic guitar, a love of lifes little details, and a sense of humor. Although they traversed a landscape of bleached-husk desolation, they arrived none the worse for wear. Their longing for home unfulfilled, they found something of greater value along the way. They found a legion of like-minded hopeful searchers who believed in what they had to say and how they said it…